Eph 4:29, Col 3:16 | JFB | STEP | 29. corrupt-- literally, "insipid," without "the salt of grace" ( ), so worthless and then becoming corrupt: included in "foolish talking" ( ). Its opposite is "that which is good to edifying." communication-- language. that which, &c.-- Greek, "whatever is good." use of edifying-- literally, "for edifying of the need," that is, for edifying where it is needed. Seasonably edifying; according as the occasion and present needs of the hearers require, now censure, at another time consolation. Even words good in themselves must be introduced seasonably lest by our fault they prove injurious instead of useful. Trench explains, Not vague generalities, which would suit a thousand other cases equally well, and probably equally ill: our words should be as nails fastened in a sure place, words suiting the present time and the present person, being "for the edifying of the occasion" ( ). minister-- Greek, "give." The word spoken "gives grace to the hearers" when God uses it as His instrument for that purpose.

‏ Ephesians 4:29

29. corrupt--literally, "insipid," without "the salt of grace" (Col 4:6), so worthless and then becoming corrupt: included in "foolish talking" (Ep 5:4). Its opposite is "that which is good to edifying."

communication--language.

that which, &c.--Greek, "whatever is good."

use of edifying--literally, "for edifying of the need," that is, for edifying where it is needed. Seasonably edifying; according as the occasion and present needs of the hearers require, now censure, at another time consolation. Even words good in themselves must be introduced seasonably lest by our fault they prove injurious instead of useful. Trench explains, Not vague generalities, which would suit a thousand other cases equally well, and probably equally ill: our words should be as nails fastened in a sure place, words suiting the present time and the present person, being "for the edifying of the occasion" (Col 4:6).

minister--Greek, "give." The word spoken "gives grace to the hearers" when God uses it as His instrument for that purpose.

‏ Colossians 3:16

16. The form which "thankfulness" (Col 3:15) ought to take.

Let the word of Christ--the Gospel word by which ye have been called.

richly--(Col 2:2; Ro 15:14).

in all wisdom--Alford joins this clause with "teaching," &c., not with "dwell in you," as English Version, for so we find in Col 1:28, "teaching in all wisdom," and the two clauses will thus correspond, "In all wisdom teaching," and "in grace singing in your hears" (so the Greek order).

and ... and--The oldest manuscripts read "psalms, hymns, spiritual songs" (see on Ep 5:19). At the Agapæ or love-feasts, and in their family circles, they were to be so full of the Word of Christ in the heart that the mouth should give it utterance in hymns of instruction, admonition, and praise (compare De 6:7). Tertullian [Apology, 39], records that at the love-feasts, after the water had been furnished for the hands and the lights had been literally, according as any had the power, whether by his remembrance of Scripture, or by his powers of composition, he used to be invited to sing praises to God for the common good. Paul contrasts (as in Ep 5:18, 19) the songs of Christians at their social meetings, with the bacchanalian and licentious songs of heathen feasts. Singing usually formed part of the entertainment at Greek banquets (compare Jas 5:13).

with grace--Greek, "IN grace," the element in which your singing is to be: "the grace" of the indwelling Holy Spirit. This clause expresses the seat and source of true psalmody, whether in private or public, namely, the heart as well as the voice; singing (compare Col 3:15, "peace ... rule in your hearts"), the psalm of love and praise being in the heart before it finds vent by the lips, and even when it is not actually expressed by the voice, as in closet-worship. The Greek order forbids English Version, "with grace in your hearts"; rather, "singing in your hearts."

to the Lord--The oldest manuscripts read, "to God."