Ephesians 6:10

     10. my brethren—Some of the oldest manuscripts omit these words. Some with Vulgate retain them. The phrase occurs nowhere else in the Epistle (see, however, Eph 6:23); if genuine, it is appropriate here in the close of the Epistle, where he is urging his fellow soldiers to the good fight in the Christian armor. Most of the oldest manuscripts for "finally," read, "henceforward," or "from henceforth" (Ga 6:17).

      be strongGreek, "be strengthened."

      in the power of his mightChrist's might: as in Eph 1:19, it is the Father's might.

Philippians 4:8

     8. Summary of all his exhortations as to relative duties, whether as children or parents, husbands or wives, friends, neighbors, men in the intercourse of the world, &c.

      true—sincere, in words.

      honestOld English for "seemly," namely, in action; literally, grave, dignified.

      just—towards others.

      pure—"chaste," in relation to ourselves.

      lovely—lovable (compare Mr 10:21; Lu 7:4, 5).

      of good report—referring to the absent (Php 1:27); as "lovely" refers to what is lovable face to face.

      if there be any virtue—"whatever virtue there is" [ALFORD]. "Virtue," the standing word in heathen ethics, is found once only in Paul's Epistles, and once in Peter's (2Pe 1:5); and this in uses different from those in heathen authors. It is a term rather earthly and human, as compared with the names of the spiritual graces which Christianity imparts; hence the rarity of its occurrence in the New Testament. Piety and true morality are inseparable. Piety is love with its face towards God; morality is love with its face towards man. Despise not anything that is good in itself; only let it keep its due place.

      praise—whatever is praiseworthy; not that Christians should make man's praise their aim (compare Joh 12:43); but they should live so as to deserve men's praise.

      think on—have a continual regard to, so as to "do" these things (Php 4:9) whenever the occasion arises.

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