Eph 6:5, Col 3:22, 1Ti 1:5 | JFB | STEP | 5. Servants —literally, "slaves." masters according to the flesh —in contrast to your true and heavenly Master ( ). A consolatory him that the mastership to which they were subject, was but for a time [CHRYSOSTOM ]; and that their real liberty was still their own ( ). fear and trembling —not slavish terror, but (See on ; ) an anxious eagerness to do your duty, and a fear of displeasing, as great as is produced in the ordinary slave by "threatenings" ( ). singleness —without double-mindedness, or "eye service" ( ), which seeks to please outwardly, without the sincere desire to make the master's interest at all times the first consideration ( ). "Simplicity."

Ephesians 6:5

5. Servants—literally, "slaves."

masters according to the flesh—in contrast to your true and heavenly Master (Eph 6:4). A consolatory him that the mastership to which they were subject, was but for a time [CHRYSOSTOM]; and that their real liberty was still their own (1Co 7:22).

fear and trembling—not slavish terror, but (See on 1Co 2:3; 2Co 7:15) an anxious eagerness to do your duty, and a fear of displeasing, as great as is produced in the ordinary slave by "threatenings" (Eph 6:9).

singleness—without double-mindedness, or "eye service" (Eph 6:6), which seeks to please outwardly, without the sincere desire to make the master's interest at all times the first consideration (1Ch 29:17; Mt 6:22, 23; Lu 11:34). "Simplicity."

Colossians 3:22

22. (Eph 6:5, 6.) This is to fear God, when, though none sees us, we do no evil: but if we do evil, it is not God, but men, whom we fear.

singleness—"simplicity of heart."

fearing God—The oldest manuscripts read, "the Lord."

1 Timothy 1:5

5. But—in contrast to the doctrine of the false teachers.

the end—the aim.

the commandment—Greek, "of the charge" which you ought to urge on your flock. Referring to the same Greek word as in 1Ti 1:3, 18; here, however, in a larger sense, as including the Gospel "dispensation of God" (see on 1Ti 1:4; 1Ti 1:11), which was the sum and substance of the "charge" committed to Timothy wherewith he should "charge" his flock.

charity—LOVE; the sum and end of the law and of the Gospel alike, and that wherein the Gospel is the fulfilment of the spirit of the law in its every essential jot and tittle (Ro 13:10). The foundation is faith (1Ti 1:4), the "end" is love (1Ti 1:14; Tit 3:15).

out of—springing as from a fountain.

pure heart—a heart purified by faith (Ac 15:9; 2Ti 2:22; Tit 1:15).

good conscience—a conscience cleared from guilt by the effect of sound faith in Christ (1Ti 1:19; 1Ti 3:9; 2Ti 1:3; 1Pe 3:21). Contrast 1Ti 4:2; Tit 1:15; compare Ac 23:1. John uses "heart," where Paul would use "conscience." In Paul the understanding is the seat of conscience; the heart is the seat of love [BENGEL]. A good conscience is joined with sound faith; a bad conscience with unsoundness in the faith (compare Heb 9:14).

faith unfeigned—not a hypocritical, dead, and unfruitful faith, but faith working by love (Ga 5:6). The false teachers drew men off from such a loving, working, real faith, to profitless, speculative "questions" (1Ti 1:4) and jangling (1Ti 1:6).