Hos 4:15, 9:15, 12:11 | JFB | STEP | 15. Though Israel's ten tribes indulge in spiritual harlotry, at least thou, Judah, who hast the legal priesthood, and the temple rites, and Jerusalem, do not follow her bad example. Gilgal-- situated between Jordan and Jericho on the confines of Samaria; once a holy place to Jehovah ( ; ; ); afterwards desecrated by idol-worship ( ; ; ; ; compare , Margin). Beth-aven-- that is, "house of vanity" or idols: a name substituted in contempt for Beth-el, "the house of God"; once sacred to Jehovah ( , ; ), but made by Jeroboam the seat of the worship of the calves (1Ki 12:28-33; 13:1; ; ; ). "Go up" refers to the fact that Beth-el was on a hill ( ). nor swear, The Lord liveth-- This formula of oath was appointed by God Himself ( ; ; ). It is therefore here forbidden not absolutely, but in conjunction with idolatry and falsehood ( ; ; ).

‏ Hosea 4:15

15. Though Israel's ten tribes indulge in spiritual harlotry, at least thou, Judah, who hast the legal priesthood, and the temple rites, and Jerusalem, do not follow her bad example.

Gilgal--situated between Jordan and Jericho on the confines of Samaria; once a holy place to Jehovah (Jos 5:10-15; 1Sa 10:8; 15:21); afterwards desecrated by idol-worship (Ho 9:15; 12:11; Am 4:4; 5:5; compare Jud 3:19, Margin).

Beth-aven--that is, "house of vanity" or idols: a name substituted in contempt for Beth-el, "the house of God"; once sacred to Jehovah (Ge 28:17, 19; 35:7), but made by Jeroboam the seat of the worship of the calves (1Ki 12:28-33; 13:1; Jr 48:13; Am 3:14; 7:13). "Go up" refers to the fact that Beth-el was on a hill (Jos 16:1).

nor swear, The Lord liveth--This formula of oath was appointed by God Himself (De 6:13; 10:20; Jr 4:2). It is therefore here forbidden not absolutely, but in conjunction with idolatry and falsehood (Is 48:1; Eze 20:39; Zep 1:5).

‏ Hosea 9:15

15. All their wickedness--that is, their chief guilt.

Gilgal--(see on Ho 4:15). This was the scene of their first contumacy in rejecting God and choosing a king (1Sa 11:14, 15; compare 1Sa 8:7), and of their subsequent idolatry.

there I hated them--not with the human passion, but holy hatred of their sin, which required punishment to be inflicted on themselves (compare Mal 1:3).

out of mine house--as in Ho 8:1: out of the land holy unto Me. Or, as "love" is mentioned immediately after, the reference may be to the Hebrew mode of divorce, the husband (God) putting the wife (Israel) out of the house.

princes ... revolters--"Sarim ... Sorerim" (Hebrew), a play on similar sounds.

‏ Hosea 12:11

11. Is there iniquity in Gilead?--He asks the question, not as if the answer was doubtful, but to strengthen the affirmation: "Surely they are vanity"; or as Maurer translates, "They are nothing but iniquity." Iniquity, especially idolatry, in Scripture is often termed "vanity." Pr 13:11: "Wealth gotten by vanity," that is, iniquity. Is 41:29: "They are all vanity ... images." "Gilead" refers to Mizpah-gilead, a city representing the region beyond Jordan (Ho 6:8; Jud 11:29); as "Gilgal," the region on this side of Jordan (Ho 4:15). In all quarters alike they are utterly vile.

their altars are as heaps in the furrows--that is, as numerous as such heaps: namely, the heaps of stones cleared out of a stony field. An appropriate image, as at a distance they look like altars (compare Ho 10:1, 4; 8:11). As the third member in the parallelism answers to the first, "Gilgal" to "Gilead," so the fourth to the second, "altars" to "vanity." The word "heaps" alludes to the name "Gilgal," meaning "a heap of stones." The very scene of the general circumcision of the people, and of the solemn passover kept after crossing Jordan, is now the stronghold of Israel's idolatry.