Isaiah 1:24-27
24. Lord ... Lord--Adonai, Jehovah. mighty One of Israel--mighty to take vengeance, as before, to save. Ah--indignation. ease me--My long tried patience will find relief in at last punishing the guilty (Eze 5:13). God's language condescends to human conceptions. 25. turn ... hand--not in wrath, but in grace (Zec 13:7), "upon thee," as Is 1:26, 27 show; contrasted with the enemies, of whom He will avenge Himself (Is 1:24). purely--literally, "as alkali purifies." thy dross--not thy sins, but the sinful persons (Jr 6:29); "enemies" (Is 1:24); degenerate princes (see on Is 1:22), intermingled with the elect "remnant" of grace. tin--Hebrew, bedil, here the alloy of lead, tin, &c., separated by smelting from the silver. The pious Bishop Bedell took his motto from this. 26. As the degeneracy had shown itself most in the magistrates (Is 1:17-23), so, at the "restoration," these shall be such as the theocracy "at the first" had contemplated, namely, after the Babylonish restoration in part and typically, but fully and antitypically under Messiah (Is 32:1; 52:8; Jr 33:7; Mt 19:28). faithful--no longer "an harlot." 27. redeemed--temporarily, civilly, and morally; type of the spiritual redemption by the price of Jesus Christ's blood (1Pe 1:18, 19), the foundation of "judgment" and "righteousness," and so of pardon. The judgment and righteousness are God's first (Is 42:21; Ro 3:26); so they become man's when "converted" (Ro 8:3, 4); typified in the display of God's "justice," then exhibited in delivering His covenant-people, whereby justice or "righteousness" was produced in them. converts--so Maurer. But Margin, "they that return of her," namely the remnant that return from captivity. However, as Isaiah had not yet expressly foretold the Babylonian captivity, the English Version is better.
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