Isaiah 30:2-6

     2. walk—are now setting out, namely, their ambassadors (Isa 30:4).

      Egypt—See on Isa 19:1; Isa 20:1.

      Pharaoh—the generic name of the kings of Egypt, as Cæsar was at Rome. The word in Egyptian means "king" [JOSEPHUS, Antiquities, 8.6,2]. Phra, "the sun," was the hieroglyphic symbol and title of the king.

      shadow—image from shelter against heat: protection (Ps 121:5, 6).

     3. shame—disappointment. Egypt, weakened by its internal dissensions, can give no solid help.

     4. his—Judah's (compare Isa 9:21).

      at Zoan—are already arrived there on their errand to Pharaoh (see Isa 19:11).

      came to Hanes—are come there. West of the Nile, in central Egypt: Egyptian Hnes; the Greek Heracleopolis: perhaps the Anysis of HERODOTUS (2.137); according to GROTIUS, Tahpanhes contracted (Jer 43:7-9); the seat of a reigning prince at the time, as was Zoan, hence the Jewish ambassadors go to both.

     5. (Jer 2:36.)

     6. burden—the prophecy as to, &c. [MAURER]; so the Septuagint, the fresh inscription here marks emphatically the prediction that follows. Or, rather, Isaiah sees in vision, the ambassador's beasts burdened with rich presents travelling southwards (namely, to Egypt, Da 11:5, 6), and exclaims, Oh, the burden of treasure on the beasts! &c. (Ho 8:9; 12:1).

      land of trouble—the desert between Palestine and Egypt, destitute of water and abounding in dangerous animals (De 8:15; Jer 2:6).

      flying serpent— (Isa 14:29), a species which springs like a dart from trees, on its prey.

      will carry—rather, present, "carry," namely, as presents to Egypt (1Ki 15:19).

      young asses—rather, "full-grown asses" [MAURER].

Isaiah 30:15

     15. returning and rest—turning back from your embassy to Egypt, and ceasing from warlike preparations.

      quietness—answering to "wait for Him (God)" (Isa 30:18).

Isaiah 31:1

     1. and stay on horses, and trust in chariots—In their level and fertile plains horses could easily be used and fed (Ex 14:9; 1Ki 10:28). In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see Isa 36:9; Ps 20:7; Da 9:13).

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