Isaiah 5:30

     30. sorrow, and the light is darkened—Otherwise, distress and light (that is, hope and fear) alternately succeed (as usually occurs in an unsettled state of things), and darkness arises in, &c. [MAURER].

      heavens—literally, "clouds," that is, its sky is rather "clouds" than sky. Otherwise from a different Hebrew root, "in its destruction" or ruins. HORSLEY takes "sea . . . look unto the land" as a new image taken from mariners in a coasting vessel (such as all ancient vessels were), looking for the nearest land, which the darkness of the storm conceals, so that darkness and distress alone may be said to be visible.

Isaiah 59:9-10

     9. judgment far—retribution in kind because they had shown "no judgment in their goings" (Isa 59:8). "The vindication of our just rights by God is withheld by Him from us."

      us—In Isa 59:8 and previous verses, it was "they," the third person; here, "us . . . we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.

      justice—God's justice bringing salvation (Isa 46:13).

      light—the dawn of returning prosperity.

      obscurity—adversity (Jer 8:15).

     10. grope—fulfilling Moses' threat (De 28:29).

      stumble at noon . . . as . . . night—There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.

      in desolate places—rather, to suit the parallel words "at noonday," in fertile (literally, "fat"; Ge 27:28) fields [GESENIUS] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers (Isa 26:10; Lu 15:17).

Amos 8:9

     9. "Darkness" made to rise "at noon" is the emblem of great calamities (Jer 15:9; Eze 32:7-10).

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