Jer 3:14, Hos 2:7-8 | JFB | STEP | 14. I am married —literally, "I am Lord," that is, husband to you (so ; compare ). GESENIUS , following the Septuagint version of , and Paul's quotation of it ( ), translates, "I have rejected you"; so the corresponding Arabic, and the idea of lordship, may pass into that of looking down upon, and so rejecting. But the Septuagint in this passage translates, "I will be Lord over you." And the "for" has much more force in English Version than in that of GESENIUS . The Hebrew hardly admits the rendering though [HENGSTENBERG ]. take you one of a city —Though but one or two Israelites were in a (foreign) city, they shall not be forgotten; all shall be restored ( ). So, in the spiritual Israel, God gathers one convert here, another there, into His Church; not the least one is lost ( ; compare ). family

Jeremiah 3:14

14. I am married—literally, "I am Lord," that is, husband to you (so Jer 31:32; compare Ho 2:19, 20; Isa 54:5). GESENIUS, following the Septuagint version of Jer 31:32, and Paul's quotation of it (Heb 8:9), translates, "I have rejected you"; so the corresponding Arabic, and the idea of lordship, may pass into that of looking down upon, and so rejecting. But the Septuagint in this passage translates, "I will be Lord over you." And the "for" has much more force in English Version than in that of GESENIUS. The Hebrew hardly admits the rendering though [HENGSTENBERG].

take you one of a city—Though but one or two Israelites were in a (foreign) city, they shall not be forgotten; all shall be restored (Am 9:9). So, in the spiritual Israel, God gathers one convert here, another there, into His Church; not the least one is lost (Mt 18:14; Ro 11:5; compare Jer 24:5-7).

family—a clan or tribe.

Hosea 2:7-8

6, 7. thorns . . . wall— (Job 19:8; La 3:7, 9). The hindrances which the captivity interposed between Israel and her idols. As she attributes all her temporal blessings to idols, I will reduce her to straits in which, when she in vain has sought help from false gods, she will at last seek Me as her only God and Husband, as at the first (Isa 54:5; Jer 3:14; Eze 16:8).

then—before Israel's apostasy, under Jeroboam. The way of duty is hedged about with thorns; it is the way of sin that is hedged up with thorns. Crosses in an evil course are God's hedges to turn us from it. Restraining grace and restraining providences (even sicknesses and trials) are great blessings when they stop us in a course of sin. Compare Lu 15:14-18, "I will arise, and go to my father." So here, "I will go, and return," &c.; crosses in the both cases being sanctified to produce this effect.

8. she did not know that I—not the idols, as she thought: the "lovers" alluded to in Ho 2:5.

which they prepared for Baal—that is, of which they made images of Baal, or at least the plate covering of them (Ho 8:4). Baal was the Ph nician sun-god: answering to the female Astarte, the moon-goddess. The name of the idol is found in the Ph nician Hannibal, Hasdrubal. Israel borrowed it from the Tyrians.