Jer 3:17, Eze 48:35, Zep 3:15, 17, Zec 2:10 | JFB | STEP | 17. Jerusalem — the whole city, not merely the temple. As it has been the center of the Hebrew theocracy, so it shall be the point of attraction to the whole earth ( ). throne of . . . Lord —The Shekinah, the symbol of God's peculiar nearness to Israel ( ) shall be surpassed by the antitype, God's own throne in Jerusalem ( ). imagination —rather, as Margin, "the obstinacy" or stubbornness.

Jeremiah 3:17

17. Jerusalem—the whole city, not merely the temple. As it has been the center of the Hebrew theocracy, so it shall be the point of attraction to the whole earth (Isa 2:2-4; Zec 2:10, 11; 14:16-21).

throne of . . . Lord—The Shekinah, the symbol of God's peculiar nearness to Israel (De 4:7) shall be surpassed by the antitype, God's own throne in Jerusalem (Ps 2:6, 8; Eze 34:23, 24; Zec 2:5).

imagination—rather, as Margin, "the obstinacy" or stubbornness.

Ezekiel 48:35

35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).

Zephaniah 3:15

15. The cause for joy: "The Lord hath taken away thy judgments," namely, those sent by Him upon thee. After the taking away of sin (Zep 3:13) follows the taking away of trouble. When the cause is removed, the effect will cease. Happiness follows in the wake of holiness.

the Lord is in the midst of thee—Though He seemed to desert thee for a time, He is now present as thy safeguard (Zep 3:17).

not see evil any more—Thou shalt not experience it (Jer 5:12; 44:17).

Zephaniah 3:17

17. he will rest in his love—content with it as His supreme delight (compare Lu 15:7, 10) [CALVIN], (Isa 62:5; 65:19). Or, He shall be silent, namely as to thy faults, not imputing them to thee [MAURER] (Ps 32:2; Eze 33:16). I prefer explaining it of that calm silent joy in the possession of the object of one's love, too great for words to express: just as God after the six days of creation rested with silent satisfaction in His work, for "behold it was very good" (Ge 1:31; 2:2). So the parallel clause by contrast expresses the joy, not kept silent as this, but uttered in "singing."

Zechariah 2:10

10. I will dwell in . . . midst of thee—primarily at Messiah's first advent (Ps 40:7; Joh 1:14; Col 2:9; 1Ti 3:16); more fully at His second advent (Isa 40:10). So Zec 9:9, where see on Zec 9:9 (Isa 12:6; Eze 37:27; Zep 3:14). Meanwhile God dwells spiritually in His people (2Co 6:16).