Joshua 5:1-6
CHAPTER 5
Jos 5:1. The Canaanites Afraid.
1. the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea--Under the former designation were included the people who inhabited the mountainous region, and under the latter those who were on the seacoast of Palestine. heard that the Lord had dried up the waters of Jordan ... that their heart melted--They had probably reckoned on the swollen river interposing for a time a sure barrier of defense. But seeing it had been completely dried up, they were completely paralyzed by so incontestable a proof that God was on the side of the invaders. In fact, the conquest had already begun in the total prostration of spirit among the native chiefs. "Their heart melted," but unhappily not into faith and penitent submission.Jos 5:2-12. Circumcision Is Renewed.
2. At that time--on the encampment being made after the passage. the Lord said unto Joshua, Make thee sharp knives--Stone knives, collect and make them ready. Flints have been used in the early times of all people; and although the use of iron was known to the Hebrews in the days of Joshua, probably the want of a sufficient number of metallic implements dictated the employment of flints on this occasion (compare Ex 4:25). circumcise again the children of Israel the second time--literally, "return and circumcise." The command did not require him to repeat the operation on those who had undergone it, but to resume the observance of the rite, which had been long discontinued. The language, however, evidently points to a general circumcising on some previous occasion, which, though unrecorded, must have been made before the celebration of the passover at Sinai (compare Ex 12:48; Nu 9:5), as a mixed multitude accompanied the camp. "The second time" of general circumcising was at the entrance into Canaan. 3. at the hill--probably one of the argillaceous hills that form the highest terrace of the Jordan, on a rising ground at the palm forest. 4-7. this is the cause why Joshua did circumcise--The omission to circumcise the children born in the wilderness might have been owing to the incessant movements of the people; but it is most generally thought that the true cause was a temporary suspension of the covenant with the unbelieving race who, being rejected of the Lord, were doomed to perish in the wilderness, and whose children had to bear the iniquity of their fathers (Nu 14:33), though, as the latter were to be brought into the promised land, the covenant would be renewed with them.
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