Mat 3:11, Act 2:3, 7:51 | JFB | STEP | 11. I indeed baptize you with water unto repentance —(See on ); but he that cometh after me is mightier than I —In Mark and Luke this is more emphatic—"But there cometh the Mightier than I" ( ). whose shoes —sandals. I am not worthy to bear —The sandals were tied and untied, and borne about by the meanest servants. he shall baptize you —the emphatic "He": "He it is," to the exclusion of all others, "that shall baptize you." with the Holy Ghost —"So far from entertaining such a thought as laying claim to the honors of Messiahship, the meanest services I can render to that 'Mightier than I that is coming after me' are too high an honor for me; I am but the servant, but the Master is coming; I administer but the outward symbol of purification; His it is, as His sole prerogative, to dispense the inward reality." Beautiful spirit, distinguishing this servant of Christ throughout! and with fire —To take this as a distinct baptism from that of the Spirit—a baptism of the impenitent with hell-fire—is exceedingly unnatural. Yet this was the view of ORIGEN among the Fathers; and among moderns, of NEANDER , MEYER , DE WETTE , and LANGE . Nor is it much better to refer it to the fire of the great day, by which the earth and the works that are therein shall be burned up. Clearly, as we think, it is but the fiery character of the Spirit's operations upon the soul—searching, consuming, refining, sublimating—as nearly all good interpreters understand the words. And thus, in two successive clauses, the two most familiar emblems— water and fire —are employed to set forth the same purifying operations of the Holy Ghost upon the soul.

Matthew 3:11

11. I indeed baptize you with water unto repentance—(See on Mt 3:6);

but he that cometh after me is mightier than I—In Mark and Luke this is more emphatic—"But there cometh the Mightier than I" (Mr 1:7; Lu 3:16).

whose shoes—sandals.

I am not worthy to bear—The sandals were tied and untied, and borne about by the meanest servants.

he shall baptize you—the emphatic "He": "He it is," to the exclusion of all others, "that shall baptize you."

with the Holy Ghost—"So far from entertaining such a thought as laying claim to the honors of Messiahship, the meanest services I can render to that 'Mightier than I that is coming after me' are too high an honor for me; I am but the servant, but the Master is coming; I administer but the outward symbol of purification; His it is, as His sole prerogative, to dispense the inward reality." Beautiful spirit, distinguishing this servant of Christ throughout!

and with fire—To take this as a distinct baptism from that of the Spirit—a baptism of the impenitent with hell-fire—is exceedingly unnatural. Yet this was the view of ORIGEN among the Fathers; and among moderns, of NEANDER, MEYER, DE WETTE, and LANGE. Nor is it much better to refer it to the fire of the great day, by which the earth and the works that are therein shall be burned up. Clearly, as we think, it is but the fiery character of the Spirit's operations upon the soul—searching, consuming, refining, sublimating—as nearly all good interpreters understand the words. And thus, in two successive clauses, the two most familiar emblems—water and fire—are employed to set forth the same purifying operations of the Holy Ghost upon the soul.

Acts 2:3

3. cloven tongues, like as of fire, &c.—"disparted tongues," that is, tongue-shaped, flame-like appearances, rising from a common center or root, and resting upon each of that large company:—beautiful visible symbol of the burning energy of the Spirit now descending in all His plenitude upon the Church, and about to pour itself through every tongue, and over every tribe of men under heaven!

Acts 7:51

51-53. Ye stiffnecked . . . ye do always resist the Holy Ghost, &c.—It has been thought that symptoms of impatience and irritation in the audience induced Stephen to cut short his historical sketch. But as little farther light could have been thrown upon Israel's obstinacy from subsequent periods of the national history on the testimony of their own Scriptures, we should view this as the summing up, the brief import of the whole Israelitish history—grossness of heart, spiritual deafness, continuous resistance of the Holy Ghost, down to the very council before whom Stephen was pleading.