Mat 7:6, Tit 1:15-16, Rev 21:8, 22:15 | JFB | STEP | 6. Give not that which is holy unto the dogs —savage or snarling haters of truth and righteousness. neither cast ye your pearls before swine —the impure or coarse, who are incapable of appreciating the priceless jewels of Christianity. In the East, dogs are wilder and more gregarious, and, feeding on carrion and garbage, are coarser and fiercer than the same animals in the West. Dogs and swine, besides being ceremonially unclean, were peculiarly repulsive to the Jews, and indeed to the ancients generally. lest they trample them under their feet —as swine do. and turn again and rend you —as dogs do. Religion is brought into contempt, and its professors insulted, when it is forced upon those who cannot value it and will not have it. But while the indiscriminately zealous have need of this caution, let us be on our guard against too readily setting our neighbors down as dogs and swine, and excusing ourselves from endeavoring to do them good on this poor plea. Prayer ( ). Enough, one might think, had been said on this subject in . But the difficulty of the foregoing duties seems to have recalled the subject, and this gives it quite a new turn. "How shall we ever be able to carry out such precepts as these, of tender, holy, yet discriminating love?" might the humble disciple inquire. "Go to God with it," is our Lord's reply; but He expresses this with a fulness which leaves nothing to be desired, urging now not only confidence, but importunity in prayer.

Matthew 7:6

6. Give not that which is holy unto the dogs—savage or snarling haters of truth and righteousness.

neither cast ye your pearls before swine—the impure or coarse, who are incapable of appreciating the priceless jewels of Christianity. In the East, dogs are wilder and more gregarious, and, feeding on carrion and garbage, are coarser and fiercer than the same animals in the West. Dogs and swine, besides being ceremonially unclean, were peculiarly repulsive to the Jews, and indeed to the ancients generally.

lest they trample them under their feet—as swine do.

and turn again and rend you—as dogs do. Religion is brought into contempt, and its professors insulted, when it is forced upon those who cannot value it and will not have it. But while the indiscriminately zealous have need of this caution, let us be on our guard against too readily setting our neighbors down as dogs and swine, and excusing ourselves from endeavoring to do them good on this poor plea.

Prayer (Mt 7:7-11). Enough, one might think, had been said on this subject in Mt 6:5-15. But the difficulty of the foregoing duties seems to have recalled the subject, and this gives it quite a new turn. "How shall we ever be able to carry out such precepts as these, of tender, holy, yet discriminating love?" might the humble disciple inquire. "Go to God with it," is our Lord's reply; but He expresses this with a fulness which leaves nothing to be desired, urging now not only confidence, but importunity in prayer.

Titus 1:15-16

15. all things—external, "are pure" in themselves; the distinction of pure and impure is not in the things, but in the disposition of him who uses them; in opposition to "the commandments of men" (Tit 1:14), which forbade certain things as if impure intrinsically. "To the pure" inwardly, that is, those purified in heart by faith (Ac 15:9; Ro 14:20; 1Ti 4:3), all outward things are pure; all are open to, their use. Sin alone touches and defiles the soul (Mt 23:26; Lu 11:41).

nothing pure—either within or without (Ro 14:23).

mind—their mental sense and intelligence.

conscience—their moral consciousness of the conformity or discrepancy between their motives and acts on the one hand, and God's law on the other. A conscience and a mind defiled are represented as the source of the errors opposed in the Pastoral Epistles (1Ti 1:19; 3:9; 6:5).

16. They profess—that is, make a profession acknowledging God. He does not deny their theoretical knowledge of God, but that they practically know Him.

deny him—the opposite of the previous "profess" or "confess" Him (1Ti 5:8; 2Ti 2:12; 3:5).

abominable—themselves, though laying so much stress on the contracting of abomination from outward things (compare Le 11:10-13; Ro 2:22).

disobedient—to God (Tit 3:3; Eph 2:2; 5:6).

reprobate—rejected as worthless when tested (see on Ro 1:28; 1Co 9:27; 2Ti 3:8).

Revelation of John 21:8

8. the fearful—Greek, "the cowardly," who do not quit themselves like men so as to "overcome" in the good fight; who have the spirit of slavish "fear," not love, towards God; and who through fear of man are not bold for God, or "draw back." Compare Re 21:27; 22:15.

unbelieving—Greek, "faithless."

abominable—who have drank of the harlot's "cup of abominations."

sorcerers—one of the characteristics of Antichrist's time.

all liars—Greek, "all the liars": or else "all who are liars"; compare 1Ti 4:1, 2, where similarly lying and dealings with spirits and demons, are joined together as features of "the latter times."

second death— Re 20:14: "everlasting destruction," 2Th 1:9; Mr 9:44, 46, 48, "Where THEIR worm dieth not, and the fire is not quenched."

Revelation of John 22:15

15. But—so Coptic. But A, B, HIPPOLYTUS, ANDREAS, and CYPRIAN omit.

dogs—Greek, "the dogs"; the impure, filthy (Re 22:11; compare Php 3:2).

maketh—including also "whosoever practiceth a lie" [W. KELLY].