‏ Psalms 81:11-12

11-12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).

‏ Romans 1:24

24. Wherefore God also--in righteous retribution.

gave them up--This divine abandonment of men is here strikingly traced in three successive stages, at each of which the same word is used (Ro 1:24, 26; and Ro 1:28, where the word is rendered "gave over"). "As they deserted God, God in turn deserted them; not giving them divine (that is, supernatural) laws, and suffering them to corrupt those which were human; not sending them prophets, and allowing the philosophers to run into absurdities. He let them do what they pleased, even what was in the last degree vile, that those who had not honored God, might dishonor themselves" [Grotius].

‏ Romans 1:26

26-27. For this cause God gave them up--(See on Ro 1:24).

for even their women--that sex whose priceless jewel and fairest ornament is modesty, and which, when that is once lost, not only becomes more shameless than the other sex, but lives henceforth only to drag the other sex down to its level.

did change, &c.--The practices here referred to, though too abundantly attested by classic authors, cannot be further illustrated, without trenching on things which "ought not to be named among us as become the saints." But observe how vice is here seen consuming and exhausting itself. When the passions, scourged by violent and continued indulgence in natural vices, became impotent to yield the craved enjoyment, resort was had to artificial stimulants by the practice of unnatural and monstrous vices. How early these were in full career, in the history of the world, the case of Sodom affectingly shows; and because of such abominations, centuries after that, the land of Canaan "spued out" its old inhabitants. Long before this chapter was penned, the Lesbians and others throughout refined Greece had been luxuriating in such debasements; and as for the Romans, Tacitus, speaking of the emperor Tiberius, tells us that new words had then to be coined to express the newly invented stimulants to jaded passion. No wonder that, thus sick and dying as was this poor humanity of ours under the highest earthly culture, its many-voiced cry for the balm in Gilead, and the Physician there, "Come over and help us," pierced the hearts of the missionaries of the Cross, and made them "not ashamed of the Gospel of Christ!"

‏ Romans 1:28

28-31. gave them over--or "up" (see on Ro 1:24).

to do those things which are not convenient--in the old sense of that word, that is, "not becoming," "indecorous," "shameful."

‏ Hebrews 3:8

7-11. Exhortation from Psa 95:7-11, not through unbelief to lose participation in the spiritual house. Seeing that we are the house of God if we hold fast our confidence ... (He 3:6). Jesus is "faithful," be not ye unfaithful (He 3:2, 12). The sentence beginning with "wherefore," interrupted by the parenthesis confirming the argument from Psa 95:7-11, is completed at He 3:12, "Take heed," &c.

Holy Ghost saith--by the inspired Psalmist; so that the words of the latter are the words of God Himself.

To-day--at length; in David's day, as contrasted with the days of Moses in the wilderness, and the whole time since then, during which they had been rebellious against God's voice; as for instance, in the wilderness (He 3:8). The Psalm, each fresh time when used in public worship, by "to-day," will mean the particular day when it was, or is, used.

hear--obediently.

his voice--of grace.

‏ Hebrews 3:13

13. one another--Greek, "yourselves"; let each exhort himself and his neighbor.

daily--Greek, "on each day," or "day by day."

while it is called To-day--while the "to-day" lasts (the day of grace, Lu 4:21, before the coming of the day of glory and judgment at Christ's coming, He 10:25, 37). To-morrow is the day when idle men work, and fools repent. To-morrow is Satan's to-day; he cares not what good resolutions you form, if only you fix them for to-morrow.

lest ... of you--The "you" is emphatic, as distinguished from "your fathers" (He 3:9). "That from among you no one (so the Greek order is in some of the oldest manuscripts) be hardened" (He 3:8).

deceitfulness--causing you to "err in your heart."

sin--unbelief.

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