Rev 18:2-6 | JFB | STEP | 2. mightily ... strong-- not supported by manuscripts. But A, B, Vulgate, Syriac, and Coptic read, "with (literally, 'in') a mighty voice." is fallen, is fallen-- so A, Vulgate, Syriac, and Andreas. But B and Coptic omit the second "is fallen" ( ; ). This phrase is here prophetical of her fall, still future, as proves. devils-- Greek, "demons." the hold-- a keep or prison.

‏ Revelation of John 18:2-6

2. mightily ... strong--not supported by manuscripts. But A, B, Vulgate, Syriac, and Coptic read, "with (literally, 'in') a mighty voice."

is fallen, is fallen--so A, Vulgate, Syriac, and Andreas. But B and Coptic omit the second "is fallen" (Is 21:9; Jr 51:8). This phrase is here prophetical of her fall, still future, as Re 18:4 proves.

devils--Greek, "demons."

the hold--a keep or prison.

3. drunk--Re 14:8, from which perhaps "the wine" may have been interpolated. They have drunk of her fornication, the consequence of which will be wrath to themselves. But A, B, and C read, "(owing to the wrath of her fornication all nations) have fallen." Vulgate and most versions read as English Version, which may be the right reading though not supported by the oldest manuscripts. Babylon, the whore, is destroyed before the beast slays the two witnesses (Re 11:7), and then the beast himself is destroyed.

the wine--so B, Syriac, and Coptic. But A, C, and Vulgate omit.

abundance--literally, "power."

delicacies--Greek, "luxury." See on 1Ti 5:11, where the Greek verb "wax wanton" is akin to the noun here. Translate, "wanton luxury." The reference is not to earthly merchandise, but to spiritual wares, indulgences, idolatries, superstitions, worldly compromises, wherewith the harlot, that is, the apostate Church, has made merchandise of men. This applies especially to Rome; but the Greek, and even in a less degree Protestant churches, are not guiltless. However, the principle of evangelical Protestantism is pure, but the principle of Rome and the Greek church is not so.

4. Come out of her, my people--quoted from Jr 50:8; 51:6, 45. Even in the Romish Church God has a people: but they are in great danger; their only safety is in coming out of her at once. So also in every apostate or world-conforming church there are some of God's invisible and true Church, who, if they would be safe, must come out. Especially at the eve of God's judgment on apostate Christendom: as Lot was warned to come out of Sodom just before its destruction, and Israel to come from about the tents of Dathan and Abiram. So the first Christians came out of Jerusalem when the apostate Jewish Church was judged. "State and Church are precious gifts of God. But the State being desecrated to a different end from what God designed it, namely. to govern for, and as under, God, becomes beast-like; the Church apostatizing becomes the harlot. The true woman is the kernel: beast and harlot are the shell: whenever the kernel is mature, the shell is thrown away" [Auberlen]. "The harlot is not Rome alone (though she is pre-eminently so), but every Church that has not Christ's mind and spirit. False Christendom, divided into very many sects, is truly Babylon, that is, confusion. However, in all Christendom the true Jesus-congregation, the woman clothed with the sun, lives and is hidden. Corrupt, lifeless Christendom is the harlot, whose great aim is the pleasure of the flesh, and which is governed by the spirit of nature and the world" [Hahn in Auberlen]. The first justification of the woman is in her being called out of Babylon the harlot, as the culminating stage of the latter's sin, when judgment is about to fall: for apostate Christendom, Babylon, is not to be converted, but to be destroyed. Secondly, she has to pass through an ordeal of persecution from the beast, which purifies and prepares her for the transfiguration glory at Christ's coming (Re 20:4; Lu 21:28).

be not partakers--Greek, "have no fellowship with her sins."

that ye receive not of her plagues--as Lot's wife, by lingering too near the polluted and doomed city.

5. her sins--as a great heap.

reached--Greek, "reached so far as to come into close contact with, and to cleave unto."

6. Addressed to the executioners of God's wrath.

Reward--Greek, "repay."

she rewarded--English Version reading adds "you" with none of the oldest manuscripts. But A, B, C, Vulgate, Syriac, and Coptic omit it. She had not rewarded or repaid the world power for some injury which the world power had inflicted on her; but she had given the world power that which was its due, namely, spiritual delusions, because it did not like to retain God in its knowledge; the unfaithful Church's principle was, "Populus vult decipi, et decipiatur." "The people like to be deceived, and let them be deceived."

double--of sorrow. Contrast with this the double of joy which Jerusalem shall receive for her past suffering (Is 61:7; Zec 9:12); even as she has received double punishment for her sins (Is 40:2).

unto her--So Syriac, Coptic, and Andreas. A, B, and C omit it.

in the cup--(Re 18:3; Re 14:8; 17:4).

filled--literally "mixed."

fill to her double--of the Lord's cup of wrath.