Romans 8:20-21

     20. For the creature—"the creation."

      was made subject to vanity, not willingly—that is, through no natural principle of decay. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man's account, in obedience to that superior power which had mysteriously linked its destinies with man's. And so he adds

      but by reason of him who hath subjected the same —"who subjected it."

      in hope—or "in hope that."

     21. Because the creature itself also—"even the creation itself."

      shall be delivered from the bondage of corruption—its bondage to the principle of decay.

      into the glorious liberty—rather, "the liberty of the glory."

      of the children of God—that is, the creation itself shall, in a glorious sense, be delivered into that freedom from debility and decay in which the children of God, when raised up in glory, shall expatiate: into this freedom from corruptibility the creation itself shall, in a glorious sense, be delivered (So CALVIN, BEZA, BENGEL, THOLUCK, OLSHAUSEN, DE WETTE, MEYER, PHILIPPI, HODGE, ALFORD, &c.).

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