Zechariah 1:7

     7. The general plan of the nine following visions (Zec 1:8-6:15) is first to present the symbol; then, on a question being put, to subjoin the interpretation. Though the visions are distinct, they form one grand whole, presented in one night to the prophet's mind, two or three months after the prophet's first commission (Zec 1:1).

      Sebat—the eleventh month of the Jewish year, from the new moon in February to the new moon in March. The term is Chaldee, meaning a "shoot," namely, the month when trees begin to shoot or bud.

Zechariah 7:1

     1. fourth year of . . . Darius—two years after the previous prophecies (Zec 1:1, &c.).

      Chisleu—meaning "torpidity," the state in which nature is in November, answering to this month.

Zechariah 7:3

     3. Should I weep in the fifth month—"I" represents here the people of God (compare Zec 8:21). This rather favors MAURER'S view, taking "the house of God," the congregation, as nominative to "sent." Their hypocrisy appeared because they showed more concern about a ceremony of human institution (not improper in itself) than about moral obedience. If, too, they had trusted God's promise as to the restoration of Church and State, the fast would have now given place to joy, for which there was more cause than for grief [PEMBELLUS].

      to the prophets—Haggai and Zechariah especially. The tenth day of the fifth month was kept a fast, being the anniversary of the destruction of Jerusalem (Jer 52:12-14). They ask, Should the fast be continued, now that the temple and city are being restored?

      separating myself—sanctifying myself by separation, not only from food, but from all defilements (compare Joe 2:16) as was usual in a solemn fast.

Zechariah 8:19

     19. fast of . . . fourth month—On the fourth month of the eleventh year of Zedekiah's reign, on the ninth day, Jerusalem was taken (Jer 39:2; 52:6, 7). It was therefore made a fast day.

      fifth . . . seventh—(See on Zec 7:3; Zec 7:5).

      tenth—On the tenth month and tenth day, in the ninth year of Zedekiah, the siege began (Jer 52:4).

      therefore love the truth—or, "only love." English Version is better. God's blessing covenanted to Israel is not made to depend on Israel's goodness: but Israel's goodness should follow as the consequence of God's gracious promises (Zec 8:16, 17; Zec 7:9, 10). God will bless, but not those who harden themselves in sin.

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