Zec 2:10-13 | JFB | STEP | 10. I will dwell in ... midst of thee-- primarily at Messiah's first advent ( ; ; ; ); more fully at His second advent ( ). So , where see on ( ; ; ). Meanwhile God dwells spiritually in His people ( ).

‏ Zechariah 2:10-13

10. I will dwell in ... midst of thee--primarily at Messiah's first advent (Psa 40:7; Joh 1:14; Col 2:9; 1Ti 3:16); more fully at His second advent (Is 40:10). So Zec 9:9, where see on Zec 9:9 (Is 12:6; Eze 37:27; Zep 3:14). Meanwhile God dwells spiritually in His people (2Co 6:16).

11. many nations ... joined to the Lord in that day--The result of the Jews' exile in Babylon was that, at their subsequent return, through the diffusion of knowledge of their religion, many Gentiles became proselytes, worshipping in the court of the Gentiles (1Ki 8:41). Cyrus, Darius, Alexander, Ptolemy Philadelphus, Augustus, and Tiberius, paid respect to the temple by sending offerings [Grotius]. But all this is but a shadow of the future conversion of the Gentiles which shall result from Jehovah dwelling in Jerusalem (Psa 102:15, 16; Php 2:10, 11).

sent me unto thee--"unto thee" is here added to the same formula (Zec 2:9). Zion first shall "know (generally) that Jehovah of hosts hath sent" Messiah, by the judgments inflicted by Him on her foes. Subsequently, she shall know experimentally the particular sending of Messiah unto her. Jehovah here says, "I will dwell," and then that Jehovah of hosts sent Him; therefore Jehovah the Sender and Jehovah the Sent must be One.

12. Judah his portion in the holy land--Lest the joining of the Gentile "nations to Jehovah" (Zec 2:11) should lead the Jews to fear that their peculiar relation to Him (De 4:20; 9:29; 32:9) as "His inheritance" should cease, this verse is added to assure them of His making them so hereafter "again."

choose Jerusalem again--The course of God's grace was interrupted for a time, but His covenant was not set aside (Ro 11:28, 29); the election was once for all, and therefore shall hold good for ever.

13. Be silent, O all flesh--(Ha 2:20). "Let all in silent awe and reverence await the Lord's coming interposition in behalf of His people!" The address is both to the Gentile foes, who prided themselves on their power as if irresistible, and to the unbelieving Jews, who distrusted God's promises as incredible. Three reasons why they must be silent are implied: (1) they are but "flesh," weak and ignorant; (2) He is Jehovah, all-wise and all-powerful; (3) He is already "raised up out of His place," and who can stand before Him? [Pembellus], (Psa 76:8, 9).

he is raised up out of his holy habitation--that is, out of heaven (De 26:15; 2Ch 30:27; Is 63:15), to judge and avenge His people (Is 26:21); or, "out of His holy" temple, contemptible and incomplete as it looked then when Zechariah urged them to rebuild it [Calvin]. But the call to all to "be silent" is rather when God has come forth from heaven where so long He has dwelt unseen, and is about to inflict vengeance on the foe, before taking up His dwelling in Zion and the temple. However, Psa 50:1, 2 ("Out of Zion"), Psa 50:3 (compare Ha 2:3), Psa 50:4, favors Calvin's view. God is now "silent" while the Gentile foe speaks arrogance against His people; but "our God shall come and no longer keep silence"; then in turn must all flesh "be silent" before Him.