Zep 1:4 | JFB | STEP | 4. stretch out mine hand-- indicating some remarkable and unusual work of vengeance ( ; , 17, 21). Judah-- including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved. Jerusalem-- the fountainhead of the evil. God begins with His sanctuary ( ), and those who are nigh Him ( ). the remnant of Baal-- the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the Phoenician tutelary god. From the time of the Judges ( ), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself ( , ). Josiah began his reformation in the twelfth year of his reign ( , ), and in the eighteenth had as far as possible completed it. Chemarims-- idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [Servius on Æneid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare , Margin). Josiah is expressly said ( , Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten. the priests-- of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare ; Eze 8:1-18; 22:26; 44:10). From the priests Zephaniah passes to the people.

‏ Zephaniah 1:4

4. stretch out mine hand--indicating some remarkable and unusual work of vengeance (Is 5:25; 9:12, 17, 21).

Judah--including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved.

Jerusalem--the fountainhead of the evil. God begins with His sanctuary (Eze 9:6), and those who are nigh Him (Le 10:3).

the remnant of Baal--the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the Phoenician tutelary god. From the time of the Judges (Jud 2:13), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself (2Ki 21:3, 5, 7). Josiah began his reformation in the twelfth year of his reign (2Ch 34:4, 8), and in the eighteenth had as far as possible completed it.

Chemarims--idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [Servius on Æneid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare Ho 10:5, Margin). Josiah is expressly said (2Ki 23:5, Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten.

the priests--of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare Zep 3:4; Eze 8:1-18; 22:26; 44:10). From the priests Zephaniah passes to the people.