1Ch 28:14 | KD | STEP | הך וּלמחלקות (continuation of לאצרות), “and for the divisions of the priests and Levites, and for all the work of the service, and for all vessels,” - for for all these purposes, viz., for the sojourn of the priests and Levites in the service, as well as for the performance of the necessary works, e.g., preparation of the shew-bread, cooking of the sacrificial flesh, holding of the sacrificial meals, and for the storing of the vessels necessary for these purposes, the cells and building of the courts were set apart. - With begins the enumeration of the vessels. לזּהב is co-ordinate with לכל־הלּשׁכות...לחצרות, : he gave him the description of that which he had in mind “with regard to the golden (i.e., to the golden vessels, cf. ), according to the weight of the golden, for all vessels of every service,” in regard to all silver vessels according to the weight. - With the construction hitherto employed is dropped. According to the usual supposition, the verb ויּתּן is to be supplied from after וּמשׁקל: “and gave him the weight for the golden candlesticks and their golden lamps,” זהב being in a state of free subordination to the word ונרתיהם (J. H. Mich., Berth., and others). But apart from the fact that no analogous case can be found for such a subordination (for in , which Berth. cites as such, there is no subordination, for there the first שׁחוּט זהב is the accusative of the material dependent upon ויּעשׂ), the supplying of ויּתּן gives no suitable sense; for David here does not give Solomon the metal for the vessels, but, according to , , , only a תּבנית, pattern or model for them. If ויּתּן be supplied, נתן must be “he appointed,” and so have a different sense here from that which it has in 1Ch 28:11. This appears very questionable, and it is simpler to take משׁקל without the article, as an accusative of nearer definition, and to connect the verse thus: “and (what he had in mind) as weight for the golden candlesticks and their lamps, in gold, according to the weight of each candlestick and its lamps, and for the silver candlesticks, in weight - כּעבודת, according to the service of each candlestick” (as it corresponded to the service of each). - In the enumeration is continued in very loose connection: “And as to the gold (את, quoad ; cf. Ew. §277, d ) by weight (משׁקל, acc. of free subordination) for the tables of the spreading out, i.e., of the shew-bread (מערכת = לחם מערכת, ); see on ), for each table, and silver for the silver tables.” Silver tables, i.e., tables overlaid with silver-lamin, and silver candlesticks ( ), are not elsewhere expressly mentioned among the temple vessels, since the whole of the vessels are nowhere individually registered even in the description of the building of the temple. Yet, when the temple was repaired under Joash, 2Ki 12:14; , and when it was destroyed by the Chaldeans, 2Ki 25:15, vessels of gold and silver are spoken of. The silver candlesticks were probably, as Kimchi has conjectured, intended for the priests engaged in the service, and the tables for reception of the sacrificial flesh after it had been prepared for burning upon the altar.

‏ 1 Chronicles 28:14

1Ch 28:13-16 הך וּלמחלקות (continuation of לאצרות), “and for the divisions of the priests and Levites, and for all the work of the service, and for all vessels,” - for for all these purposes, viz., for the sojourn of the priests and Levites in the service, as well as for the performance of the necessary works, e.g., preparation of the shew-bread, cooking of the sacrificial flesh, holding of the sacrificial meals, and for the storing of the vessels necessary for these purposes, the cells and building of the courts were set apart. - With 1Ch 28:14 begins the enumeration of the vessels. לזּהב is co-ordinate with לכל־הלּשׁכות...לחצרות, 1Ch 28:12 : he gave him the description of that which he had in mind “with regard to the golden (i.e., to the golden vessels, cf. 1Ch 29:2), according to the weight of the golden, for all vessels of every service,” in regard to all silver vessels according to the weight. - With 1Ch 28:15 the construction hitherto employed is dropped. According to the usual supposition, the verb ויּתּן is to be supplied from 1Ch 28:11 after וּמשׁקל: “and gave him the weight for the golden candlesticks and their golden lamps,” זהב being in a state of free subordination to the word ונרתיהם (J. H. Mich., Berth., and others). But apart from the fact that no analogous case can be found for such a subordination (for in 2Ch 9:15, which Berth. cites as such, there is no subordination, for there the first שׁחוּט זהב is the accusative of the material dependent upon ויּעשׂ), the supplying of ויּתּן gives no suitable sense; for David here does not give Solomon the metal for the vessels, but, according to 1Ch 28:11, 1Ch 28:12, 1Ch 28:19, only a תּבנית, pattern or model for them. If ויּתּן be supplied, נתן must be “he appointed,” and so have a different sense here from that which it has in 1Ch 28:11. This appears very questionable, and it is simpler to take משׁקל without the article, as an accusative of nearer definition, and to connect the verse thus: “and (what he had in mind) as weight for the golden candlesticks and their lamps, in gold, according to the weight of each candlestick and its lamps, and for the silver candlesticks, in weight - כּעבודת, according to the service of each candlestick” (as it corresponded to the service of each). - In 1Ch 28:16 the enumeration is continued in very loose connection: “And as to the gold (את, quoad; cf. Ew. §277, d) by weight (משׁקל, acc. of free subordination) for the tables of the spreading out, i.e., of the shew-bread (מערכת = לחם מערכת, 2Ch 13:11); see on Lev 24:6), for each table, and silver for the silver tables.” Silver tables, i.e., tables overlaid with silver-lamin, and silver candlesticks (1Ch 28:15), are not elsewhere expressly mentioned among the temple vessels, since the whole of the vessels are nowhere individually registered even in the description of the building of the temple. Yet, when the temple was repaired under Joash, 2Ki 12:14; 2Ch 24:14, and when it was destroyed by the Chaldeans, 2Ki 25:15, vessels of gold and silver are spoken of. The silver candlesticks were probably, as Kimchi has conjectured, intended for the priests engaged in the service, and the tables for reception of the sacrificial flesh after it had been prepared for burning upon the altar.