1Ch 4:8-10 | KD | STEP | contain a fragment, the connection of which with the sons of Judah mentioned in 1 Chron 2 is not clear. Coz begat Anub, etc. The name קוץ occurs only here; elsewhere only הקּוץ is found, of a Levite, , cf. Ezr 2:61 and - in the latter passage without any statement as to the tribe to which the sons of Hakkoz belonged. The names of the sons begotten by Coz, , do not occur elsewhere. The same is to be said of Jabez, of whom we know nothing beyond what is communicated in and 1Ch 4:10. The word יעבּץ denotes in a town or village which is quite unknown to us; but whether our Jabez were father (lord) of this town cannot be determined. If there be any genealogical connection between the man Jabez and the locality of this name or its inhabitants ( ), then the persons named in would belong to the descendants of Shobal. For although the connection of Jabez with Coz and his sons is not clearly set forth, yet it may be conjectured from the statements as to Jabez being connected with the preceding by the words, “Jabez was more honoured than his brethren.” The older commentators have thence drawn the conclusion that Jabez was a son or brother of Coz. Bertheau also rightly remarks: “The statements that he was more honoured than his brethren (cf. ), that his mother called him Jabez because she had borne him with sorrow; the use of the similarly sounding word עצב along with the name יעבּץ (cf. ; Gen 19:37., , ; , , etc.); and the statement that Jabez vowed to the God of Israel (cf. ) in a prayer (cf. ), - all bring to our recollection similar statements of Genesis, and doubtless rest upon primeval tradition.” In the terms of the vow, עצבּי לבלתּי, “so that sorrow may not be to me,” there is a play upon the name Jabez. But of the vow itself only the conditions proposed by the maker of the vow are communicated: “If Thou wilt bless me, and enlarge my coast, and Thy hand shall be with me, and Thou wilt keep evil far off, not to bring sorrow to me,” - without the conclusion, Then I vow to do this or that (cf. Gen 28:20.), but with the remark that God granted him that which he requested. The reason of this is probably that the vow had acquired importance sufficient to make it worthy of being handed down only from God’s having so fulfilled his wish, that his life became a contradiction of his name; the son of sorrow having been free from pain in life, and having attained to greater happiness and reputation than his brothers.

‏ 1 Chronicles 4:8-10

1Ch 4:8-10 1Ch 4:8-10 contain a fragment, the connection of which with the sons of Judah mentioned in 1 Chron 2 is not clear. Coz begat Anub, etc. The name קוץ occurs only here; elsewhere only הקּוץ is found, of a Levite, 1Ch 24:10, cf. Ezr 2:61 and Neh 3:4 - in the latter passage without any statement as to the tribe to which the sons of Hakkoz belonged. The names of the sons begotten by Coz, 1Ch 4:8, do not occur elsewhere. The same is to be said of Jabez, of whom we know nothing beyond what is communicated in 1Ch 4:9 and 1Ch 4:10. The word יעבּץ denotes in 1Ch 2:55 a town or village which is quite unknown to us; but whether our Jabez were father (lord) of this town cannot be determined. If there be any genealogical connection between the man Jabez and the locality of this name or its inhabitants (1Ch 2:55), then the persons named in 1Ch 4:8 would belong to the descendants of Shobal. For although the connection of Jabez with Coz and his sons is not clearly set forth, yet it may be conjectured from the statements as to Jabez being connected with the preceding by the words, “Jabez was more honoured than his brethren.” The older commentators have thence drawn the conclusion that Jabez was a son or brother of Coz. Bertheau also rightly remarks: “The statements that he was more honoured than his brethren (cf. Gen 34:19), that his mother called him Jabez because she had borne him with sorrow; the use of the similarly sounding word עצב along with the name יעבּץ (cf. Gen 4:25; Gen 19:37., Gen 29:32-33, Gen 29:35; Gen 30:6, Gen 30:8, etc.); and the statement that Jabez vowed to the God of Israel (cf. Gen 33:20) in a prayer (cf. Gen 28:20), - all bring to our recollection similar statements of Genesis, and doubtless rest upon primeval tradition.” In the terms of the vow, עצבּי לבלתּי, “so that sorrow may not be to me,” there is a play upon the name Jabez. But of the vow itself only the conditions proposed by the maker of the vow are communicated: “If Thou wilt bless me, and enlarge my coast, and Thy hand shall be with me, and Thou wilt keep evil far off, not to bring sorrow to me,” - without the conclusion, Then I vow to do this or that (cf. Gen 28:20.), but with the remark that God granted him that which he requested. The reason of this is probably that the vow had acquired importance sufficient to make it worthy of being handed down only from God’s having so fulfilled his wish, that his life became a contradiction of his name; the son of sorrow having been free from pain in life, and having attained to greater happiness and reputation than his brothers.