2Ch 21:5-10 | KD | STEP | Duration and spirit of Joram’s reign . - These verses agree with 2Ki 8:17-22, with the exception of some immaterial divergences, and have been commented upon in the remarks on that passage. - In the thought is somewhat otherwise expressed than in 2Ki 8:19 : “Jahve would not destroy the house of David, because of the covenant that He had made with David;” instead of, “He would not destroy Judah because of David His servant, as He had said.” Instead of לבניו ניר לו לתת we have in the Chronicle וּלבניו ניר לו לתת, to give him a lamp, and that in respect of his sons, w being inserted before לבניו to bring the idea more prominently forward. In regard to שׂריו עם, , instead of צעירה, 2Ki 8:21, see on 2 Kings loc. cit. At the end of the words, “and the people fled to their tents” (2Ki 8:21), whereby the notice of Joram’s attempt to bring Edom again under his sway, which is in itself obscure enough, becomes yet more obscure.

‏ 2 Chronicles 21:5-10

2Ch 21:5-9 Duration and spirit of Joram’s reign. - These verses agree with 2Ki 8:17-22, with the exception of some immaterial divergences, and have been commented upon in the remarks on that passage. - In 2Ch 21:7 the thought is somewhat otherwise expressed than in 2Ki 8:19 : “Jahve would not destroy the house of David, because of the covenant that He had made with David;” instead of, “He would not destroy Judah because of David His servant, as He had said.” Instead of לבניו ניר לו לתת we have in the Chronicle וּלבניו ניר לו לתת, to give him a lamp, and that in respect of his sons, w being inserted before לבניו to bring the idea more prominently forward. In regard to שׂריו עם, 2Ch 21:9, instead of צעירה, 2Ki 8:21, see on 2 Kings loc. cit. At the end of 2Ch 21:9 the words, “and the people fled to their tents” (2Ki 8:21), whereby the notice of Joram’s attempt to bring Edom again under his sway, which is in itself obscure enough, becomes yet more obscure. 2Ch 21:10-11

The chronicler concludes the account of the revolt of Edom and of the city of Libnah against Judah’s dominion with the reflection: “For he (Joram) had forsaken Jahve the God of the fathers,” and consequently had brought this revolt upon himself, the Lord punishing him thereby for his sin. “Yea, even high places did he make.” The גּם placed at the beginning may be connected with בּמות (cf. Isa 30:33), while the subject is emphasized by הוּא: The same who had forsaken the God of the fathers, made also high places, which Asa and Jehoshaphat had removed, 2Ch 14:2, 2Ch 14:4; 2Ch 17:6. “And he caused the inhabitants of Jerusalem to commit fornication,” i.e., seduced them into the idolatrous worship of Baal. That the Hiph. ויּזן is to be understood of the spiritual whoredom of Baal-worship we learn from 2Ch 21:13 : “as the house of Ahab caused to commit fornication.” וידּח, “and misled Judah,” i.e., drew them away by violence from the right way. ידּח is to be interpreted in accordance with Deu 13:6, Deu 13:11.