2Ch 33:1-10 | KD | STEP | The reign of Manasseh; cf. 2 Kings 21:1-18. - The characteristics of this king’s reign, and of the idolatry which he again introduced, and increased in a measure surpassing all his predecessors ( ), agrees almost verbally with 2Ki 21:1-9. Here and there an expression is rhetorically generalized and intensified, e.g., by the plurals לבּעלים and אשׁרות ( ) instead of the sing. לבּעל and אשׁרה (Kings), and בּנין ( ) instead of בּנו (see on ); by the addition of וכשּׁף to ונחשׁ עונן, and of the name the Vale of Hinnom, (see on , גּי for גּיא); by heaping up words for the law and its commandments ( ); and other small deviations, of which הסּמל פּסל ( ) instead of האשׁרה פּסל (Kings) is the most important. The word סמל, sculpture or statue, is derived from , but has perhaps been taken by the author of the Chronicle from , where סמל probably denotes the statue of Asherah. The form עילום for עולם ( ) is not elsewhere met with.

‏ 2 Chronicles 33:1-10

2Ch 33:1-9 The reign of Manasseh; cf. 2 Kings 21:1-18. - The characteristics of this king’s reign, and of the idolatry which he again introduced, and increased in a measure surpassing all his predecessors (2Ch 33:1-9), agrees almost verbally with 2Ki 21:1-9. Here and there an expression is rhetorically generalized and intensified, e.g., by the plurals לבּעלים and אשׁרות (2Ch 33:3) instead of the sing. לבּעל and אשׁרה (Kings), and בּנין (2Ch 33:6) instead of בּנו (see on 2Ch 28:3); by the addition of וכשּׁף to ונחשׁ עונן, and of the name the Vale of Hinnom, 2Ch 33:6 (see on Jos 15:18, גּי for גּיא); by heaping up words for the law and its commandments (2Ch 33:8); and other small deviations, of which הסּמל פּסל (2Ch 33:7) instead of האשׁרה פּסל (Kings) is the most important. The word סמל, sculpture or statue, is derived from Deu 4:16, but has perhaps been taken by the author of the Chronicle from Eze 8:3, where סמל probably denotes the statue of Asherah. The form עילום for עולם (2Ch 33:7) is not elsewhere met with. 2Ch 33:10

At 2Ch 33:10, the account in the Chronicle diverges from that in 2 Kings. In 2Ki 21:10-16 it is related how the Lord caused it to be proclaimed by the prophets, that in punishment of Manasseh’s sins Jerusalem would be destroyed, and the people given into the power of their enemies, and how Manasseh filled Jerusalem with the shedding of innocent blood. Instead of this, in 2Ch 33:10 of the Chronicle it is only briefly said that the Lord spake to Manasseh and to his people, but they would not hearken; and then in 2Ch 33:11-17 it is narrated that Manasseh was led away to Babylon by the king of Assyria’s captains of the host; in his trouble turned to the Lord his God, and prayed; was thereupon brought by God back to Jerusalem; after his return, fortified Jerusalem with a new wall; set commanders over all the fenced cities of Judah; abolished the idolatry in the temple and the city, and restored the worship of Jahve.