2Sa 24:24 | KD | STEP | The king did not accept the offer, however, but said, “No; but I will buy it of thee at a price, and will not offer burnt-offerings to the Lord my God without paying for them.” Thus David bought the threshing-floor and the oxen for fifty shekels of silver. Instead of this, the Chronicles give “shekels of gold, in weight six hundred.” This difference cannot be reconciled by assuming that David paid his fifty shekels in gold coin, which would have been worth as much as six hundred shekels of silver, since gold was worth twelve times as much as silver. For there is nothing about gold shekels in our text; and the words of the Chronicles cannot be interpreted as meaning that the shekels of gold were worth six hundred shekels of silver. No other course is left, therefore, than to assume that the number must be corrupt in one of the texts. Apparently the statement in the Chronicles is the more correct of the two: for if we consider that Abraham paid four hundred shekels of silver for the site of a family burial-place, at a time when the land was very thinly populated, and therefore land must certainly have been much cheaper than it was in David’s time, the small sum of fifty shekels of silver (about £6) appears much too low a price; and David would certainly pay at least fifty shekels of gold. But we are not warranted in any case in speaking of the statement in the Chronicles, as Thenius does, as “intentionally exaggerated.” This style of criticism, which carries two kinds of weights and measure in its bag, explaining the high numbers in the books of Samuel and Kings as corruptions of the text, and those in the Chronicles as intentional exaggerations on the part of the chronicler, is sufficiently dealt with by the remark of Bertheau, that “this (i.e., the charge of exaggeration) could only be sustained if it were perfectly certain that the chronicler had our present text of the books of Samuel before him at the time.”

‏ 2 Samuel 24:24

The king did not accept the offer, however, but said, “No; but I will buy it of thee at a price, and will not offer burnt-offerings to the Lord my God without paying for them.” Thus David bought the threshing-floor and the oxen for fifty shekels of silver. Instead of this, the Chronicles give “shekels of gold, in weight six hundred.” This difference cannot be reconciled by assuming that David paid his fifty shekels in gold coin, which would have been worth as much as six hundred shekels of silver, since gold was worth twelve times as much as silver. For there is nothing about gold shekels in our text; and the words of the Chronicles cannot be interpreted as meaning that the shekels of gold were worth six hundred shekels of silver. No other course is left, therefore, than to assume that the number must be corrupt in one of the texts. Apparently the statement in the Chronicles is the more correct of the two: for if we consider that Abraham paid four hundred shekels of silver for the site of a family burial-place, at a time when the land was very thinly populated, and therefore land must certainly have been much cheaper than it was in David’s time, the small sum of fifty shekels of silver (about £6) appears much too low a price; and David would certainly pay at least fifty shekels of gold. But we are not warranted in any case in speaking of the statement in the Chronicles, as Thenius does, as “intentionally exaggerated.” This style of criticism, which carries two kinds of weights and measure in its bag, explaining the high numbers in the books of Samuel and Kings as corruptions of the text, and those in the Chronicles as intentional exaggerations on the part of the chronicler, is sufficiently dealt with by the remark of Bertheau, that “this (i.e., the charge of exaggeration) could only be sustained if it were perfectly certain that the chronicler had our present text of the books of Samuel before him at the time.”