2Sa 4:7 | KD | STEP | Punishment of the murderers by David. - 2Sa 4:7. As the thread of the narrative was broken by the explanatory remarks in , it is resumed here by the repetition of the words וגו ויּבאוּ: “They came into the house, as he lay upon his bed in his bed-chamber, and smote him, and slew him,” for the purpose of attaching the account of the further progress of the affair, viz., that they cut off his head, took it and went by the way of the Arabah (the valley of the Jordan: see ) the whole night, and brought the head of Ishbosheth unto David to Hebron with these words: “Behold (= there thou hast) the head of Ishbosheth, the son of Saul thine enemy, who sought thy life; and thus hath Jehovah avenged my lord the king this day upon Saul and his seed.” No motive is assigned for this action. But there can be little doubt that it was no other than the hope of obtaining a great reward from David. Thus they presumed “to spread the name of God and His providence as a cloak and covering over their villany, as the wicked are accustomed to do” ( Berleb. Bible ).

‏ 2 Samuel 4:7

2Sa 4:7-8 Punishment of the murderers by David. - 2Sa 4:7. As the thread of the narrative was broken by the explanatory remarks in 2Sa 4:6, it is resumed here by the repetition of the words וגו ויּבאוּ: “They came into the house, as he lay upon his bed in his bed-chamber, and smote him, and slew him,” for the purpose of attaching the account of the further progress of the affair, viz., that they cut off his head, took it and went by the way of the Arabah (the valley of the Jordan: see 2Sa 2:29) the whole night, and brought the head of Ishbosheth unto David to Hebron with these words: “Behold (= there thou hast) the head of Ishbosheth, the son of Saul thine enemy, who sought thy life; and thus hath Jehovah avenged my lord the king this day upon Saul and his seed.” No motive is assigned for this action. But there can be little doubt that it was no other than the hope of obtaining a great reward from David. Thus they presumed “to spread the name of God and His providence as a cloak and covering over their villany, as the wicked are accustomed to do” (Berleb. Bible).