Amo 2:11 | KD | STEP | But Jehovah had not only put Israel into possession of Canaan; He had also continually manifested Himself to it as the founder and promoter of its spiritual prosperity. Amo 2:11. “And I raised up some of your sons as prophets, and some of your young men as dedicated ones (Naziraeans). Ah, is it not so, ye sons of Israel? is the saying of Jehovah. Amo 2:12. But ye made the dedicated drink wine, and ye commanded the prophets, saying, Ye shall not prophesy.” The institution of prophecy and the law of the Nazarite were gifts of grace, in which Israel had an advantage over every other nation, and by which it was distinguished above the heathen as the nation of God and the medium of salvation. Amos simply reminds the people of these, and not of earthly blessings, which the heathen also enjoyed, since the former alone were real pledges of the covenant of grace made by Jehovah with Israel; and it was in the contempt and abuse of these gifts of grace that the ingratitude of the nation was displayed in the most glaring light. The Nazarites are placed by the side of the prophets, who proclaimed to the nation the counsel and will of the Lord, because, although as a rule the condition of a Nazarite was merely the consequence of his own free will and the fulfilment of a particular vow, it was nevertheless so far a gift of grace from the Lord, that the resolution to perform such a vow proceeded from the inward impulse of the Spirit of God, and the performance itself was rendered possible through the power of this Spirit alone. (For a general discussion of the law of the Nazarite, see the commentary on Num 6:2-12, and my biblical Antiquities , §67.) The raising up of Nazarites was not only intended to set before the eyes of the people the object of their divine calling, or their appointment to be a holy nation of God, but also to show them how the Lord bestowed the power to carry out this object. But instead of suffering themselves to be spurred on by these types to strive earnestly after sanctification of life, they tempted the Nazarites to break their vow by drinking wine, from which they were commanded to abstain, as being irreconcilable with the seriousness of their sanctification (see my Bibl. Ant. §67); and the prophets they prohibited from prophesying, because the word of God was burdensome to them (cf. Amo 7:10.; Mic 2:6).

‏ Amos 2:11

But Jehovah had not only put Israel into possession of Canaan; He had also continually manifested Himself to it as the founder and promoter of its spiritual prosperity. Amo 2:11. “And I raised up some of your sons as prophets, and some of your young men as dedicated ones (Naziraeans). Ah, is it not so, ye sons of Israel? is the saying of Jehovah. Amo 2:12. But ye made the dedicated drink wine, and ye commanded the prophets, saying, Ye shall not prophesy.” The institution of prophecy and the law of the Nazarite were gifts of grace, in which Israel had an advantage over every other nation, and by which it was distinguished above the heathen as the nation of God and the medium of salvation. Amos simply reminds the people of these, and not of earthly blessings, which the heathen also enjoyed, since the former alone were real pledges of the covenant of grace made by Jehovah with Israel; and it was in the contempt and abuse of these gifts of grace that the ingratitude of the nation was displayed in the most glaring light. The Nazarites are placed by the side of the prophets, who proclaimed to the nation the counsel and will of the Lord, because, although as a rule the condition of a Nazarite was merely the consequence of his own free will and the fulfilment of a particular vow, it was nevertheless so far a gift of grace from the Lord, that the resolution to perform such a vow proceeded from the inward impulse of the Spirit of God, and the performance itself was rendered possible through the power of this Spirit alone. (For a general discussion of the law of the Nazarite, see the commentary on Num 6:2-12, and my biblical Antiquities, §67.) The raising up of Nazarites was not only intended to set before the eyes of the people the object of their divine calling, or their appointment to be a holy nation of God, but also to show them how the Lord bestowed the power to carry out this object. But instead of suffering themselves to be spurred on by these types to strive earnestly after sanctification of life, they tempted the Nazarites to break their vow by drinking wine, from which they were commanded to abstain, as being irreconcilable with the seriousness of their sanctification (see my Bibl. Ant. §67); and the prophets they prohibited from prophesying, because the word of God was burdensome to them (cf. Amo 7:10.; Mic 2:6).