Ecc 4:12 | KD | STEP | “And if one shall violently assail him who is alone, two shall withstand him; and (finally) a threefold cord is not quickly broken asunder.” The form yithqepho for yithqephehu, , is like hirdepho, Hos 8:3 = hirdephehu, Jdg 9:40. If we take תקף in the sense of to overpower, then the meaning is: If one can overpower him who is alone, then, on the contrary, two can maintain their ground against him (Herzf.); but the two אם, , , which are equivalent to ἐάν, exclude such a pure logical εἰ. And why should תקף, if it can mean overpowering, not also mean doing violence to by means of a sudden attack? In the Mishnic and Arab. it signifies to seize, to lay hold of; in the Aram. אתקף = החזיק, and also at ; ( vid ., Comm .), it may be understood of a violent assault, as well as of a completed subjugation; as נשׂא means to lift up and carry; עמד, to tread and to stand. But whether it be understood inchoat. or not, in any case האחד is not the assailant, who is much rather the unnamed subj. in יתקפי, but the one (the solitarius ) who, if he is alone, must succumb; the construction of hithqepho haehhad follows the scheme of , “she saw it, the child.” To the assault expressed by תקף, there stands opposed the expression נגד עמד, which means to withstand any one with success; as עמד לפני, 2Ki 10:4; ; , means to maintain one’s ground. Of three who hold together, 12 a says nothing; the advance from two to three is thus made in the manner of a numerical proverb ( vid ., Proverbs , vol. I p. 13). If two hold together, that is seen to be good; but if there be three, this threefold bond is likened to a cord formed of three threads, which cannot easily be broken. Instead of the definite specific art. הח הם, we make use of the indefinite. Funiculus triplex difficile rumpitur is one of the winged expressions used by Koheleth.

‏ Ecclesiastes 4:12

Ecc 4:12 “And if one shall violently assail him who is alone, two shall withstand him; and (finally) a threefold cord is not quickly broken asunder.” The form yithqepho for yithqephehu, Job 15:24, is like hirdepho, Hos 8:3 = hirdephehu, Jdg 9:40. If we take תקף in the sense of to overpower, then the meaning is: If one can overpower him who is alone, then, on the contrary, two can maintain their ground against him (Herzf.); but the two אם, Ecc 4:10, Ecc 4:11, which are equivalent to ἐάν, exclude such a pure logical εἰ. And why should תקף, if it can mean overpowering, not also mean doing violence to by means of a sudden attack? In the Mishnic and Arab. it signifies to seize, to lay hold of; in the Aram. אתקף = החזיק, and also at Job 14:20; Job 15:24 (vid., Comm.), it may be understood of a violent assault, as well as of a completed subjugation; as נשׂא means to lift up and carry; עמד, to tread and to stand. But whether it be understood inchoat. or not, in any case האחד is not the assailant, who is much rather the unnamed subj. in יתקפי, but the one (the solitarius) who, if he is alone, must succumb; the construction of hithqepho haehhad follows the scheme of Exo 2:6, “she saw it, the child.” To the assault expressed by תקף, there stands opposed the expression נגד עמד, which means to withstand any one with success; as עמד לפני, 2Ki 10:4; Psa 147:17; Dan 8:7, means to maintain one’s ground. Of three who hold together, 12 a says nothing; the advance from two to three is thus made in the manner of a numerical proverb (vid., Proverbs, vol. I p. 13). If two hold together, that is seen to be good; but if there be three, this threefold bond is likened to a cord formed of three threads, which cannot easily be broken. Instead of the definite specific art. הח הם, we make use of the indefinite. Funiculus triplex difficile rumpitur is one of the winged expressions used by Koheleth.