Jer 52:14 | KD | STEP | The destruction of Jerusalem and of the temple, and the carrying away of the people, which are only very summarily stated in , are here related in complete accordance with the account given in 2Ki 25:8-17. The deviations for the most part originated through the freedom exercised by the epitomizer in his work, or only when mistakes were made by later copyists. The text before us has some amplifications (especially the notices regarding the ornaments of the brazen pillars, ) which are found nowhere else in the Old Testament. The difference in date between ("on the tenth of the month") and the passage in Kings ("on the seventh of the month") has arisen through one number having been mistaken for another in copying; it cannot now be decided which is correct; see on 2Ki 25:18. As to Nebuzaradan, see on Jer 39:13. Instead of עמד , is found עבד in 2Ki 25:8, which certainly is a simpler reading, but one having less appearance of being the original. The only strange point is the want of the relative אשׁר in plain prose before עמד, which is probably to be pointed עמד. בּירוּשׁלים, instead of ירוּשׁלים (Kings), is a pregnant expression for "he came into Jerusalem." - Jer 52:14. From the expression את־כּל־חומות, as given in , "all" is omitted in Kings, as being not indispensable for the meaning.

‏ Jeremiah 52:14

The destruction of Jerusalem and of the temple, and the carrying away of the people, which are only very summarily stated in Jer 39:8-10, are here related in complete accordance with the account given in 2Ki 25:8-17. The deviations for the most part originated through the freedom exercised by the epitomizer in his work, or only when mistakes were made by later copyists. The text before us has some amplifications (especially the notices regarding the ornaments of the brazen pillars, Jer 52:23) which are found nowhere else in the Old Testament. The difference in date between Jer 52:12 ("on the tenth of the month") and the passage in Kings ("on the seventh of the month") has arisen through one number having been mistaken for another in copying; it cannot now be decided which is correct; see on 2Ki 25:18. As to Nebuzaradan, see on Jer 39:13. Instead of עמד , is found עבד in 2Ki 25:8, which certainly is a simpler reading, but one having less appearance of being the original. The only strange point is the want of the relative אשׁר in plain prose before עמד, which is probably to be pointed עמד. בּירוּשׁלים, instead of ירוּשׁלים (Kings), is a pregnant expression for "he came into Jerusalem." - Jer 52:14. From the expression את־כּל־חומות, as given in Jer 52:14, "all" is omitted in Kings, as being not indispensable for the meaning.