Jer 9:18-19 | KD | STEP | gives the reason why the mourning women are to be called: Loud lamentation is heard out of Zion. Ew. takes "out of Zion" of the Israelites carried away from their country - a view arbitrary in itself, and incompatible with Jer 9:20. "How are we spoiled!" cf. ; brought utterly to shame, because we have left the land, i.e., have been forced to leave it, and because they (the enemies) have thrown down our dwellings! השׁליך, cast down, overthrow, , cf. , and of buildings, Dan 8:11. Kimchi and Hitz., again, take "our dwellings" as subject: our dwellings have cast us out, and appeal to : The land vomited out its inhabitants. But the figurative style in this passage does not justify us in adopting so unnatural a figure as this, that the dwellings cast out their occupants. Nor could the object be omitted in such a case. The passages, ; Mic 2:4, to which Hitz. appeals, are not analogous to the present one. The subject, not expressed, acc. to our view of the passage, is readily suggested by the context and the nature of the case. The "for" in gives a second reason for calling the mourning women together. They are to come not only to chant laments for the spoiling of Zion, but that they may train their daughters and other women in the art of dirge-singing, because the number of deaths will be so great that the existing number of mourning women will not be sufficient for the task about to fall on them. This thought is introduced by a command of God, in order to certify that this great harvest of death will without fail be gathered. אזנכם and בּנתיכם have masc. suffixes instead of feminine, the masc. being often thus used as the more general form; cf. Ew. §184, c . In the last clause the verb "teach" is to be supplied from the preceding context.

‏ Jeremiah 9:18-19

Jer 9:18 gives the reason why the mourning women are to be called: Loud lamentation is heard out of Zion. Ew. takes "out of Zion" of the Israelites carried away from their country - a view arbitrary in itself, and incompatible with Jer 9:20. "How are we spoiled!" cf. Jer 4:13; brought utterly to shame, because we have left the land, i.e., have been forced to leave it, and because they (the enemies) have thrown down our dwellings! השׁליך, cast down, overthrow, Job 18:7, cf. Eze 19:12, and of buildings, Dan 8:11. Kimchi and Hitz., again, take "our dwellings" as subject: our dwellings have cast us out, and appeal to Lev 18:25 : The land vomited out its inhabitants. But the figurative style in this passage does not justify us in adopting so unnatural a figure as this, that the dwellings cast out their occupants. Nor could the object be omitted in such a case. The passages, Isa 33:9; Mic 2:4, to which Hitz. appeals, are not analogous to the present one. The subject, not expressed, acc. to our view of the passage, is readily suggested by the context and the nature of the case. The "for" in Jer 9:19 gives a second reason for calling the mourning women together. They are to come not only to chant laments for the spoiling of Zion, but that they may train their daughters and other women in the art of dirge-singing, because the number of deaths will be so great that the existing number of mourning women will not be sufficient for the task about to fall on them. This thought is introduced by a command of God, in order to certify that this great harvest of death will without fail be gathered. אזנכם and בּנתיכם have masc. suffixes instead of feminine, the masc. being often thus used as the more general form; cf. Ew. §184, c. In the last clause the verb "teach" is to be supplied from the preceding context.