Jos 11:5 | KD | STEP | These came out with their armies, a people as numerous as the sand by the sea-shore (vid., , etc.), and very many horses and chariots. All these kings agreed together, sc., concerning the war and the place of battle, and encamped at Merom to fight against Israel. The name Merom ( Meirûm in the Arabic version) answers to Meirôm , a village whose name is also pronounced Meirûm , a celebrated place of pilgrimage among the Jews, because Hillel, Shammai, Simeon ben Jochai, and other noted Rabbins are said to be buried there (see Robinson , Pal. iii. p. 333), about two hours’ journey north-west of Szafed, upon a rocky mountain, at the foot of which there is a spring that forms a small brook and flows away through the valley below Szafed ( Seetzen , R. ii. pp. 127-8; Robinson , Bibl. Res. pp. 73ff.). This stream, which is said to reach the Lake of Tiberias, in the neighbourhood of Bethsaida, is in all probability to be regarded as the “waters of Merom,” as, according to Josephus (Ant. v. 1, 18), “these kings encamped at Berothe (de. Bell. Jud. xx. 6, and Vit. 37, ' Meroth '), a city of Upper Galilee, not far from Kedese.”

‏ Joshua 11:5

These came out with their armies, a people as numerous as the sand by the sea-shore (vid., Gen 22:17, etc.), and very many horses and chariots. All these kings agreed together, sc., concerning the war and the place of battle, and encamped at Merom to fight against Israel. The name Merom (Meirûm in the Arabic version) answers to Meirôm, a village whose name is also pronounced Meirûm, a celebrated place of pilgrimage among the Jews, because Hillel, Shammai, Simeon ben Jochai, and other noted Rabbins are said to be buried there (see Robinson, Pal. iii. p. 333), about two hours’ journey north-west of Szafed, upon a rocky mountain, at the foot of which there is a spring that forms a small brook and flows away through the valley below Szafed (Seetzen, R. ii. pp. 127-8; Robinson, Bibl. Res. pp. 73ff.). This stream, which is said to reach the Lake of Tiberias, in the neighbourhood of Bethsaida, is in all probability to be regarded as the “waters of Merom,” as, according to Josephus (Ant. v. 1, 18), “these kings encamped at Berothe (de. Bell. Jud. xx. 6, and Vit. 37, 'Meroth'), a city of Upper Galilee, not far from Kedese.” ^{▼▼The traditional opinion that “waters of Merom” is the Old Testament name for the Lake of Samochonitis, or Huleh, is not founded upon any historical evidence, but is simply an inference of Hadr. Reland (Pal. Ill. p. 262), (1) from the statement made by Josephus (Ant. v. 5, 1), that Hazor was above the Lake of Somochonitis, it being taken for granted without further reason that the battle occurred at Hazor, and (2) from the supposed similarity in the meaning of the names, viz., that Samochonitis is derived from an Arabic word signifying to be high, and therefore means the same as Merom (height), though here again the zere is disregarded, and Merom is arbitrarily identified with Marom.}