Jos 6:3 | KD | STEP | “And the Lord said to Joshua:” this is the sequel to , as is merely a parenthesis and Jehovah is the prince of the army of Jehovah ( ), or the angel of Jehovah, who is frequently identified with Jehovah (see Pentateuch, pp. 106ff.). “See, I have given into thy hand Jericho and its king, and the mighty men of valour.” (“Have given,” referring to the purpose of God, which was already resolved upon, though the fulfilment was still in the future.) “The mighty men of valour” (brave warriors) is in apposition to Jericho, regarded as a community, and its king. In there follows an explanation of the way in which the Lord would give Jericho into the hand of Joshua. All the Israelitish men of war were to go round the town once a day for six days. אחת פּעם ... הקּיף, “going round about the city once,” serves as a fuller explanation of סבּותם (“ye shall compass”). As they marched in this manner round the city, seven priests were to carry seven jubilee trumpets before the ark, which implies that the ark itself was to be carried round the city in solemn procession. But on the seventh day they were to march round the town seven times, and the priests to blow the trumpets; and when there was a blast with the jubilee horn, and the people on hearing the sound of the trumpet raised a great cry, the wall of the town should fall down “under itself.” The “jubilee trumpets” ( Eng . Ver. “trumpets of rams’ horns”) are the same as the “jubilee horn” ( Eng . Ver. “rams’ horn”) in , for which the abbreviated form shophar (trumpet, ; cf. ) or jobel (jubilee: ) is used. They were not the silver trumpets of the priests (Num 10:1.), but large horns, or instruments in the shape of a horn, which gave a loud far-sounding tone (see at ; ). For בש תּקע, blow the trumpet ( lit . strike the trumpet), in , בּקּרן משׁך, draw with the horn, i.e., blow the horn with long-drawn notes, is used in (see at ). The people were then to go up, i.e., press into the town over the fallen wall; “every one straight before him,” i.e., every one was to go straight into the town without looking round at his neighbour either on the right hand or on the left (vid., ). Taking of Jericho. - In the account of this we have first of all a brief statement of the announcement of the divine message by Joshua to the priests and the people ( , ); then the execution of the divine command ( ); and lastly the burning of Jericho and deliverance of Rahab ( ).

‏ Joshua 6:3

Jos 6:2-5 “And the Lord said to Joshua:” this is the sequel to Jos 5:15, as Jos 6:1 is merely a parenthesis and Jehovah is the prince of the army of Jehovah (Jos 5:14), or the angel of Jehovah, who is frequently identified with Jehovah (see Pentateuch, pp. 106ff.). “See, I have given into thy hand Jericho and its king, and the mighty men of valour.” (“Have given,” referring to the purpose of God, which was already resolved upon, though the fulfilment was still in the future.) “The mighty men of valour” (brave warriors) is in apposition to Jericho, regarded as a community, and its king. In Jos 6:3-5 there follows an explanation of the way in which the Lord would give Jericho into the hand of Joshua. All the Israelitish men of war were to go round the town once a day for six days. אחת פּעם ... הקּיף, “going round about the city once,” serves as a fuller explanation of סבּותם (“ye shall compass”). As they marched in this manner round the city, seven priests were to carry seven jubilee trumpets before the ark, which implies that the ark itself was to be carried round the city in solemn procession. But on the seventh day they were to march round the town seven times, and the priests to blow the trumpets; and when there was a blast with the jubilee horn, and the people on hearing the sound of the trumpet raised a great cry, the wall of the town should fall down “under itself.” The “jubilee trumpets” (Eng. Ver. “trumpets of rams’ horns”) are the same as the “jubilee horn” (Eng. Ver. “rams’ horn”) in Jos 6:5, for which the abbreviated form shophar (trumpet, Jos 6:5; cf. Exo 19:16) or jobel (jubilee: Exo 19:13) is used. They were not the silver trumpets of the priests (Num 10:1.), but large horns, or instruments in the shape of a horn, which gave a loud far-sounding tone (see at Lev 23:24; Lev 25:11). For בש תּקע, blow the trumpet (lit. strike the trumpet), in Jos 6:4, בּקּרן משׁך, draw with the horn, i.e., blow the horn with long-drawn notes, is used in Jos 6:5 (see at Exo 19:13). The people were then to go up, i.e., press into the town over the fallen wall; “every one straight before him,” i.e., every one was to go straight into the town without looking round at his neighbour either on the right hand or on the left (vid., Jos 6:20).

Taking of Jericho. - In the account of this we have first of all a brief statement of the announcement of the divine message by Joshua to the priests and the people (Jos 6:6, Jos 6:7); then the execution of the divine command (Jos 6:8-20); and lastly the burning of Jericho and deliverance of Rahab (Jos 6:21-27).