‏ Nehemiah 3:17

Neh 3:16-17

The wall from the steps leading from the city of David to the angle opposite the armoury. From Neh 3:16 onwards we find for the most part אחריו, after him, instead of ידו על, which only occurs again in Neh 3:17 and Neh 3:19. Nehemiah the son of Azbuk, the ruler of half the district of Beth-zur (see rem. on 2Ch 11:7), repaired the wall as far as “opposite the sepulchres of David, and unto the pool that was made, and to the house of the heroes.” The sepulchres of David are the sepulchres of the house of David in the city of David (comp. 2Ch 32:33). “Opposite the sepulchres of David” is the length of wall on the eastern side of Zion, where was probably, as Thenius endeavours to show in the Zeitschr. of the deutsch morgenl. Gesellsch. xxi. p. 495f., an entrance to the burying-place of the house of David, which was within the city. The “pool that was made” must be sought at no great distance, in the Tyropoean valley, but has not yet been discovered. The view of Krafft (Topographie von Jerusalem, p. 152), that it was the reservoir artificially constructed by Hezekiah, between the two walls for the water of the old pool (Isa 22:11), rests upon incorrect combinations. “The house of the heroes” is also unknown. In Neh 3:17 and Neh 3:18, the lengths of wall repaired by the three building parties there mentioned are not stated. “The Levites, Rehum the son of Bani,” stands for: the Levites under Rehum the son of Bani. There was a Rehum among those who returned with Zerubbabel, Neh 12:3; Ezr 2:2; and a Bani occurs among the Levites in Neh 9:5. After him repaired Hashabiah, the ruler of half the district of Keilah, for his district. Keilah, situate, according to Jos 15:44 and 1Sa 23:1, in the hill region, is probably the village of Kila, discovered by Tobler (vol. iii. p. 151), eastward of Beit Dshibrin. By the addition לפלכּו, for his district, i.e., that half of the whole district which was under his rule, “it is expressly stated that the two halves of the district of Keilah worked apart one from the other” (Bertheau). The other half is mentioned in the verse next following.
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