Pro 16:16 | KD | STEP | Five proverbs regarding wisdom, righteousness, humility, and trust in God, forming, as it were, a succession of steps, for humility is the virtue of virtues, and trust in God the condition of all salvation. Three of these proverbs have the word טוב in common. 16 To gain wisdom, how much better is it than gold; And to attain understanding to be preferred to silver. Commendation of the striving after wisdom (understanding) with which all wisdom begins, for one gains an intellectual possession not by inheritance, but by acquisition, Pro 4:7. A similar “parallel-comparative clause” (Fl.), with the interchange of טוב and נבחר, is , but yet more so is , where נבחר, as here, is neut. pred. (not, as at and elsewhere, adj.), and עשׂה, such an anomalous form of the inf . constr . as here קנה, Gesen. §§75, Anm. 2; in both instances it could also be regarded as the inf . absol . (cf. ) ( Lehrgebäude , §109, Anm. 2); yet the language uses, as in the case before us, the form גּלה only with the force of an abl . of the gerund, as עשׂו occurs ; the inf . of verbs 'ה'ל as nom . (as here), genit . ( ), and accus . ( ), is always either גּלות or גּלה. The meaning is not that to gain wisdom is more valuable than gold, but that the gaining of wisdom exceeds the gaining of gold and silver, the common comparatio decurtata (cf. ). Regarding חרוּץ, vid ., at Pro 3:14.

‏ Proverbs 16:16

Five proverbs regarding wisdom, righteousness, humility, and trust in God, forming, as it were, a succession of steps, for humility is the virtue of virtues, and trust in God the condition of all salvation. Three of these proverbs have the word טוב in common. 16 To gain wisdom, how much better is it than gold; And to attain understanding to be preferred to silver.

Commendation of the striving after wisdom (understanding) with which all wisdom begins, for one gains an intellectual possession not by inheritance, but by acquisition, Pro 4:7. A similar “parallel-comparative clause” (Fl.), with the interchange of טוב and נבחר, is Pro 22:1, but yet more so is Pro 21:3, where נבחר, as here, is neut. pred. (not, as at Pro 8:10 and elsewhere, adj.), and עשׂה, such an anomalous form of the inf. constr. as here קנה, Gesen. §§75, Anm. 2; in both instances it could also be regarded as the inf. absol. (cf. Pro 25:27) (Lehrgebäude, §109, Anm. 2); yet the language uses, as in the case before us, the form גּלה only with the force of an abl. of the gerund, as עשׂו occurs Gen 31:38; the inf. of verbs 'ה'ל as nom. (as here), genit. (Gen 50:20), and accus. (Psa 101:3), is always either גּלות or גּלה. The meaning is not that to gain wisdom is more valuable than gold, but that the gaining of wisdom exceeds the gaining of gold and silver, the common comparatio decurtata (cf. Job 28:18). Regarding חרוּץ, vid., at Pro 3:14.