Pro 17:6 | KD | STEP | With this verse this series of proverbs closes as it began: A diadem of the old are children’s children, And the glory of children are their parents. Children are a blessing from God (Ps 127-128); ); thus, a family circle consisting of children and grandchildren (including great-grandchildren) is as a crown of glory surrounding the grey-haired patriarch; and again, children have glory and honour in their parents, for to have a man of an honoured name, or of a blessed memory, as a father, is the most effective commendation, and has for the son, even though he is unlike his father, always important and beneficial consequences. In 6b a fact of experience is expressed, from which has proceeded the rank of inherited nobility recognised among men - one may abnegate his social rights, but yet he himself is and remains a part of the moral order of the world. The lxx has a distich after the Vatican text places it after : “The whole world of wealth belongs to the faithful, but to the unfaithful not even an obolus .” Lagarde supposes that ὄλος ὁ κόσμος τῶν χρημάτων is a translation of שׁפעת יתר, instead of שׂפת יתר, 7a. But this ingenious conjecture does not amount to the regarding of this distich as a variation of Pro 17:7. The proverbs following, , appear to be united acrostically by the succession of the letters ש (שׂ, שׁ) and ת.

‏ Proverbs 17:6

With this verse this series of proverbs closes as it began:

A diadem of the old are children’s children,

And the glory of children are their parents.

Children are a blessing from God (Ps 127-128); ); thus, a family circle consisting of children and grandchildren (including great-grandchildren) is as a crown of glory surrounding the grey-haired patriarch; and again, children have glory and honour in their parents, for to have a man of an honoured name, or of a blessed memory, as a father, is the most effective commendation, and has for the son, even though he is unlike his father, always important and beneficial consequences. In 6b a fact of experience is expressed, from which has proceeded the rank of inherited nobility recognised among men - one may abnegate his social rights, but yet he himself is and remains a part of the moral order of the world. The lxx has a distich after Pro 17:4 the Vatican text places it after Pro 17:6 : “The whole world of wealth belongs to the faithful, but to the unfaithful not even an obolus.” Lagarde supposes that ὄλος ὁ κόσμος τῶν χρημάτων is a translation of שׁפעת יתר, instead of שׂפת יתר, 7a. But this ingenious conjecture does not amount to the regarding of this distich as a variation of Pro 17:7.

The proverbs following, Pro 17:7-10, appear to be united acrostically by the succession of the letters ש (שׂ, שׁ) and ת.