Pro 21:24 | KD | STEP | A proud and arrogant man is called mocker (free-spirit); One who acteth in superfluity of haughtiness. We have thus translated (vol. i. p. 39): the proverb defines almost in a formal way an idea current from the time of Solomon: לץ (properly, the distorter, vid ., ) is an old word; but as with us in the west since the last century, the names of free-thinkers and esprits forts (cf. ) have become current for such as subject the faith of the Church to destructive criticism, so then they were called לצים, who mockingly, as men of full age, set themselves above revealed religion and prophecy ( ); and the above proverb gives the meaning of this name, for it describes in his moral character such a man. Thus we call one זד, haughty, and זד יהיר dna ,, i.e. , destroying himself, and thus thoughtlessly haughty, who בּעברת זדון acts in superfluity or arrogance ( vid ., at ) of haughtiness; for not only does he inwardly raise himself above all that is worthy of recognition as true, of faith as certain, of respect as holy; but acting as well as judging frivolously, he shows reverence for nothing, scornfully passing sentence against everything. Abulwalîd ( vid ., Gesen. Thes .) takes יהיר in the sense of obstinate; for he compares the Arab. jahr (jahar), which is equivalent to lijâj, constancy, stubbornness. But in the Targ. and Talm. ( vid ., at , Levy's Chald. Wörterb . under יהיר) יהר in all its offshoots and derivations has the sense of pride; we have then rather to compare the Arab. istaihara, to be insane (= dhahb 'aḳlh, mens ejus alienata est ), perhaps also to hajjir, mutahawwir, being overthrown, praeceps , so that יהיר denotes one who by his ὑπερφρονεῖν is carried beyond all σωφρονεῖν ( vid ., ), one who is altogether mad from pride. The Syr. madocho (Targ. מריחא), by which יהיר (Targ. יהיר) is rendered here and at , is its synonym; this word also combines in itself the ideas foolhardy, and of one acting in a presumptuous, mad way; in a word, of one who is arrogant. Schultens is in the right way; but when he translates by tumidus mole cava ruens , he puts, as it is his custom to do, too much into the word; tumidus , puffed up, presents an idea which, etymologically at least, does not lie in it. The Venet .: ἀκρατὴς θρασὺς βωμολόχος τοὔνομά οἱ, which may be translated: an untractable reckless person we call a fool [ homo ineptus ], is not bad.

‏ Proverbs 21:24

Pro 21:24 24 A proud and arrogant man is called mocker (free-spirit); One who acteth in superfluity of haughtiness.

We have thus translated (vol. i. p. 39): the proverb defines almost in a formal way an idea current from the time of Solomon: לץ (properly, the distorter, vid., Pro 1:7) is an old word; but as with us in the west since the last century, the names of free-thinkers and esprits forts (cf. Isa 46:12) have become current for such as subject the faith of the Church to destructive criticism, so then they were called לצים, who mockingly, as men of full age, set themselves above revealed religion and prophecy (Isa 28:9); and the above proverb gives the meaning of this name, for it describes in his moral character such a man. Thus we call one זד, haughty, and זד יהיר dna ,, i.e., destroying himself, and thus thoughtlessly haughty, who בּעברת זדון acts in superfluity or arrogance (vid., at Pro 11:23) of haughtiness; for not only does he inwardly raise himself above all that is worthy of recognition as true, of faith as certain, of respect as holy; but acting as well as judging frivolously, he shows reverence for nothing, scornfully passing sentence against everything. Abulwalîd (vid., Gesen. Thes.) takes יהיר in the sense of obstinate; for he compares the Arab. jahr (jahar), which is equivalent to lijâj, constancy, stubbornness. But in the Targ. and Talm. (vid., at Hab 2:5, Levy's Chald. Wörterb. under יהיר) יהר in all its offshoots and derivations has the sense of pride; we have then rather to compare the Arab. istaihara, to be insane (= dhahb 'aḳlh, mens ejus alienata est), perhaps also to hajjir, mutahawwir, being overthrown, praeceps, so that יהיר denotes one who by his ὑπερφρονεῖν is carried beyond all σωφρονεῖν (vid., Rom 12:3), one who is altogether mad from pride. The Syr. madocho (Targ. מריחא), by which יהיר (Targ. יהיר) is rendered here and at Hab 2:5, is its synonym; this word also combines in itself the ideas foolhardy, and of one acting in a presumptuous, mad way; in a word, of one who is arrogant. Schultens is in the right way; but when he translates by tumidus mole cava ruens, he puts, as it is his custom to do, too much into the word; tumidus, puffed up, presents an idea which, etymologically at least, does not lie in it. The Venet.: ἀκρατὴς θρασὺς βωμολόχος τοὔνομά οἱ, which may be translated: an untractable reckless person we call a fool [homo ineptus], is not bad.