1Ch 16:5 | KD | STEP | When the solemnity of the transfer of the ark, the sacrificial meal, and the dismissal of the people with a blessing, and a distribution of food, were ended, David set in order the service of the Levites in the holy tent on Zion. He appointed before the ark, from among the Levites, servants to praise and celebrate God, i.e., singers and players to sing psalms as a part of the regular worship. להזכּיר, literally, “in order to bring into remembrance,” is not to praise in general, but is to be interpreted according to the להזכּיר in the superscription of Ps 38 and , by which these psalms are designated as the appointed prayers at the presentation of the Azcarah of the meat-offering ( ). הזכּיר accordingly is a denom . from אזכּרה, to present the Azcarah (cf. Del. on ), and is in our verse to be understood of the recital of these prayer-songs with musical accompaniment. הודות, to confess, refers to the psalms in which invocation and acknowledgment of the name of the Lord predominates, and הלּל to those in which praise (Hallelujah) is the prominent feature. In and there follow the names of the Levites appointed for this purpose, who have all been already mentioned in as accompanying the ark in its transmission; but all who are there spoken of are not included in our list here. Of the chief singers only Asaph is mentioned, Heman and Ethan being omitted; of the singers and players of the second rank, only nine; six of the eight nebel-players (1Ch 15:20. יעיאל is a transcriber’s error for יעזיאל, ), and only three of the six kinnor-players; while instead of seven trumpet-blowing priests only two are named, viz., Benaiah, one of those seven, and Jehaziel, whose name does not occur in 1Ch 15:24.

‏ 1 Chronicles 16:5

When the solemnity of the transfer of the ark, the sacrificial meal, and the dismissal of the people with a blessing, and a distribution of food, were ended, David set in order the service of the Levites in the holy tent on Zion. He appointed before the ark, from among the Levites, servants to praise and celebrate God, i.e., singers and players to sing psalms as a part of the regular worship. להזכּיר, literally, “in order to bring into remembrance,” is not to praise in general, but is to be interpreted according to the להזכּיר in the superscription of Ps 38 and Psa 70:1-5, by which these psalms are designated as the appointed prayers at the presentation of the Azcarah of the meat-offering (Lev 2:2). הזכּיר accordingly is a denom. from אזכּרה, to present the Azcarah (cf. Del. on Psa 38:1), and is in our verse to be understood of the recital of these prayer-songs with musical accompaniment. הודות, to confess, refers to the psalms in which invocation and acknowledgment of the name of the Lord predominates, and הלּל to those in which praise (Hallelujah) is the prominent feature. In 1Ch 16:5 and 1Ch 16:6 there follow the names of the Levites appointed for this purpose, who have all been already mentioned in 1Ch 15:19-21 as accompanying the ark in its transmission; but all who are there spoken of are not included in our list here. Of the chief singers only Asaph is mentioned, Heman and Ethan being omitted; of the singers and players of the second rank, only nine; six of the eight nebel-players (1Ch 15:20. יעיאל is a transcriber’s error for יעזיאל, 1Ch 15:18), and only three of the six kinnor-players; while instead of seven trumpet-blowing priests only two are named, viz., Benaiah, one of those seven, and Jehaziel, whose name does not occur in 1Ch 15:24.