1Ch 5:4-6 | KD | STEP | From one of these sons descended Joel, whose family is traced down through seven generations, to the time of the Assyrian deportation of the Israelites. But we are neither informed here, nor can we ascertain from any information elsewhere given in the Old Testament, from which of the four sons Joel was descended. For although many of the names in frequently occur, yet they are nowhere met with in connection with the family whose members are here registered. The last-named, Beerah, was לראוּבני נשׂיא, a prince of the Reubenites, not a prince of the tribe of Reuben, but a prince of a family of the Reubenites. This is expressed by ל being used instead of the stat. constr. ; cf. Ew. §292, a . In reference to the leading away of the trans-Jordanic tribes into captivity by Tiglath-pilneser, cf. on 2Ki 15:29. The name of this king as it appears in the Chronicles is always Tiglath-pilneser, but its meaning has not yet been certainly ascertained. According to Oppert’s interpretation, it = תּגלת־פּלּא־סחר, i.e., “worship of the son of the Zodiac” (i.e., the Assyrian Hercules); vid., Delitzsch on Isaiah, Introd.

‏ 1 Chronicles 5:4-6

From one of these sons descended Joel, whose family is traced down through seven generations, to the time of the Assyrian deportation of the Israelites. But we are neither informed here, nor can we ascertain from any information elsewhere given in the Old Testament, from which of the four sons Joel was descended. For although many of the names in 1Ch 5:4-6 frequently occur, yet they are nowhere met with in connection with the family whose members are here registered. The last-named, Beerah, was לראוּבני נשׂיא, a prince of the Reubenites, not a prince of the tribe of Reuben, but a prince of a family of the Reubenites. This is expressed by ל being used instead of the stat. constr.; cf. Ew. §292, a. In reference to the leading away of the trans-Jordanic tribes into captivity by Tiglath-pilneser, cf. on 2Ki 15:29. The name of this king as it appears in the Chronicles is always Tiglath-pilneser, but its meaning has not yet been certainly ascertained. According to Oppert’s interpretation, it = תּגלת־פּלּא־סחר, i.e., “worship of the son of the Zodiac” (i.e., the Assyrian Hercules); vid., Delitzsch on Isaiah, Introd.