1Sa 12:3 | KD | STEP | “ Bear witness against me before the Lord ,” i.e., looking up to the Lord, the omnipotent and righteous God-king, “ and before His anointed ,” the visible administrator of His divine government, whether I have committed any injustice in my office of judge, by appropriating another’s property, or by oppression and violence (רצץ, to pound or crush in pieces, when used to denote an act of violence, is stronger than אשׁק, with which it is connected here and in many other passages, e.g., ; ), or by taking atonement money (כּפר, redemption or atonement money, is used, as in and Num 35:31, to denote a payment made by a man to redeem himself from capital punishment), “ so that I had covered my eyes with it ,” viz., to exempt from punishment a man who was worthy of death. The בּו, which is construed with העלים, is the בּ instrumenti , and refers to כּפר; consequently it is not to be confounded with מן, “to hide from,” which would be quite unsuitable here. The thought is not that the judge covers his eyes from the copher , that he may not see the bribe, but that he covers his eyes with the money offered him as a bribe, so as not to see and not to punish the crime committed.

‏ 1 Samuel 12:3

“Bear witness against me before the Lord,” i.e., looking up to the Lord, the omnipotent and righteous God-king, “and before His anointed,” the visible administrator of His divine government, whether I have committed any injustice in my office of judge, by appropriating another’s property, or by oppression and violence (רצץ, to pound or crush in pieces, when used to denote an act of violence, is stronger than אשׁק, with which it is connected here and in many other passages, e.g., Deu 28:33; Amo 4:1), or by taking atonement money (כּפר, redemption or atonement money, is used, as in Exo 21:30 and Num 35:31, to denote a payment made by a man to redeem himself from capital punishment), “so that I had covered my eyes with it,” viz., to exempt from punishment a man who was worthy of death. The בּו, which is construed with העלים, is the בּ instrumenti, and refers to כּפר; consequently it is not to be confounded with מן, “to hide from,” which would be quite unsuitable here. The thought is not that the judge covers his eyes from the copher, that he may not see the bribe, but that he covers his eyes with the money offered him as a bribe, so as not to see and not to punish the crime committed.