1Sa 3:3 | KD | STEP | The word of the Lord was then issued for the first time to Samuel. form one period. The clause, “ it came to pass at that time ” ( ), is continued in , “ that the Lord called ,” etc. The intervening clauses from ועלי to אלהים ארון are circumstantial clauses, intended to throw light upon the situation. The clause, “ Eli was laid down in his place ,” etc., may be connected logically with “ at that time ” by the insertion of “ when ” (as in the English version: Tr.). The dimness of Eli’s eyes is mentioned, to explain Samuel’s behaviour, as afterwards described. Under these circumstances, for example, when Samuel heard his own name called out in sleep, he might easily suppose that Eli was calling him to render some assistance. The “ lamp of God ” is the light of the candlestick in the tabernacle, the seven lamps of which were put up and lighted every evening, and burned through the night till all the oil was consumed (see ; ; , and the explanation given at ). The statement that this light was not yet extinguished, is equivalent to “before the morning dawn.” “ And Samuel was lying (sleeping) in the temple of Jehovah, where the ark of God was .” היכל does not mean the holy place, as distinguished from the “most holy,” as in 1Ki 6:5; 1Ki 7:50, but the whole tabernacle, the tent with its court, as the palace of the God-king, as in ; Psa 11:4. Samuel neither slept in the holy place by the side of the candlestick and table of shew-bread, nor in the most holy place in front of the ark of the covenant, but in the court, where cells were built for the priests and Levites to live in when serving at the sanctuary (see at ). “ The ark of God , i.e., the ark of the covenant, is mentioned as the throne of the divine presence, from which the call to Samuel proceeded.

‏ 1 Samuel 3:3

The word of the Lord was then issued for the first time to Samuel. 1Sa 3:2-4 form one period. The clause, “it came to pass at that time” (1Sa 3:2), is continued in 1Sa 3:4, “that the Lord called,” etc. The intervening clauses from ועלי to אלהים ארון are circumstantial clauses, intended to throw light upon the situation. The clause, “Eli was laid down in his place,” etc., may be connected logically with “at that time” by the insertion of “when” (as in the English version: Tr.). The dimness of Eli’s eyes is mentioned, to explain Samuel’s behaviour, as afterwards described. Under these circumstances, for example, when Samuel heard his own name called out in sleep, he might easily suppose that Eli was calling him to render some assistance. The “lamp of God” is the light of the candlestick in the tabernacle, the seven lamps of which were put up and lighted every evening, and burned through the night till all the oil was consumed (see Exo 30:8; Lev 24:2; 2Ch 13:11, and the explanation given at Exo 27:21). The statement that this light was not yet extinguished, is equivalent to “before the morning dawn.” “And Samuel was lying (sleeping) in the temple of Jehovah, where the ark of God was.” היכל does not mean the holy place, as distinguished from the “most holy,” as in 1Ki 6:5; 1Ki 7:50, ^{▼▼The Masoretes have taken היכל in this sense, and therefore have placed the Athnach under שׁכב rednu, to separate שׁכב וּשׁמוּאל from יי בּהיכל, and thus to guard against the conclusion, which might be drawn from this view of היכל that Samuel slept in the holy place.} but the whole tabernacle, the tent with its court, as the palace of the God-king, as in 1Sa 1:9; Psa 11:4. Samuel neither slept in the holy place by the side of the candlestick and table of shew-bread, nor in the most holy place in front of the ark of the covenant, but in the court, where cells were built for the priests and Levites to live in when serving at the sanctuary (see at 1Sa 3:15). “The ark of God, i.e., the ark of the covenant, is mentioned as the throne of the divine presence, from which the call to Samuel proceeded.