2 Chronicles 12:1-12
2Ch 12:1 Rehoboam’s defection from the Lord, and his humiliation by the Egyptian king Shishak. - 2Ch 12:1. The infinitive כּהכין, “at the time of the establishing,” with an indefinite subject, may be expressed in English by the passive: when Rehoboam’s royal power was established. The words refer back to 2Ch 11:17. כּחזקתו, “when he had become strong” (חזקה is a nomen verbale: the becoming strong; cf. 2Ch 26:16; 2Ch 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in 1Ki 14:22. 2Ch 12:2-3 In punishment of this defection (בי מעלוּ כּי, because they had acted faithlessly to Jahve), Shishak, the king of Egypt, marched with a great host against Jerusalem. This hostile invasion is also briefly narrated in 1Ki 14:25-28. Shishak (Sisak) is, as we have remarked on 1 Kings 14, Sesonchis or Sechonchosis, the first king of the 22nd dynasty, who has celebrated his victory in a relief at Karnak. In this sculpture the names of the cities captured are recorded on shields, and a considerable number have been deciphered with some certainty, and by them our account is completely confirmed. According to 2Ch 12:3, Shishak’s host consisted of 1200 chariots, 60,000 horsemen-numbers which, of course, are founded only upon a rough estimate-and an innumerable multitude of footmen, among whom were לוּבים, Libyans, probably the Libyaegyptii of the ancients (see on Gen 10:13); סכּיּים, according to the lxx and Vulg. Troglodytes, probably the Ethiopian Troglodytes, who dwelt in the mountains on the west coast of the Arabian Gulf; and Cushites, i.e., Ethiopians. The Libyans and Cushites are mentioned in Nah 3:9 also as auxiliaries of the Egyptians. 2Ch 12:4-7 After the capture of the fenced cities of Judah, he marched against Jerusalem. - 2Ch 12:5. Then the prophet Shemaiah announced to the king and the princes, who had retired to Jerusalem before Shishak, that the Lord had given them into the power of Shishak because they had forsaken Him. בּיד עזב, forsaken and given over into the hand of Shishak. When the king and the priests immediately humbled themselves before God, acknowledging the righteousness of the Lord, the prophet announced to them further that the Lord would not destroy them since they had humbled themselves, but would give them deliverance in a little space. כּמעט, according to a little, i.e., in a short time. פּליטה is accusative after ונתתּי. My anger shall not pour itself out upon Jerusalem. The pouring out of anger is the designation of an exterminating judgment; cf. 2Ch 34:25. 2Ch 12:8 But (כּי after a negative clause) they shall be his servants, sc. for a short time (see 2Ch 12:7), “that they may know my service, and the service of the kingdoms of the countries” (cf. 1Ch 29:30); i.e., that they may learn to know by experience the difference between the rule of God and that of the heathen kings, and that God’s rule was not so oppressive as that of the rulers of the world. 2Ch 12:9-12 With 2Ch 12:9 the account of the war is taken up again and continued by the repetition of the words, “Then marched Shishak ... against Jerusalem” (2Ch 12:4). Shishak plundered the treasures of the temple and the palace; he had consequently captured Jerusalem. The golden shields also which had been placed in the house of the forest of Lebanon, i.e., the palace built by Solomon in Jerusalem, which Solomon had caused to be made (cf. 2Ch 9:16), Shishak took away, and in their place Rehoboam caused brazen shields to be prepared; see on 1Ki 14:26-28. - In 2Ch 12:12 the author of the Chronicle concludes the account of this event with the didactic remark, “Because he (Rehoboam) humbled himself, the anger of Jahve was turned away from him.” להשׁחית ולא, and it was not to extermination utterly (לכלה, properly to destruction, i.e., completely; cf. Eze 13:13). And also in Judah were good things. This is the other motive which caused the Lord to turn away His wrath. Good things are proofs of piety and fear of God, cf. 2Ch 19:3.
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