‏ 2 Chronicles 13:9-12

2Ch 13:8-9

Abijah then points out to his opponents the vanity of their trust in the great multitude of their warriors and their gods, while yet they had driven out the priests of Jahve. “And now ye say,” scil. in your heart, i.e., you think to show yourself strong before the kingdom of Jahve in the hands of the sons of David, i.e., against the kingdom of Jahve ruled over by the sons of David, by raising a great army in order to make war upon and to destroy this kingdom. רב המון ואתּם, and truly ye are a great multitude, and with you are the golden calves, which Jeroboam hath made to you for gods; but trust not unto them, for Jahve, the true God, have ye not for you as a helper.
2Ch 13:10-11

While, therefore, the Israelites have no-gods in their golden calves, Judah has Jahve for its God, whom it worships in His temple in the manner prescribed by Moses. “But in Jahve is our God, and we have not forsaken Him,” in so far, viz., as they observed the legal Jahve-worship. So Abijah himself explains his words, “as priests serve Him the sons of Aaron (who were chosen by Jahve), and the Levites are בּמלאכת, in service,” i.e., performing the service prescribed to them. As essential parts of that service of God, the offering of the daily burnt-offering and the daily incense-offering (Exo 29:38., 2Ch 30:7), the laying out of the shew-bread (Exo 25:30; Lev 24:5.), the lighting of the lamps of the golden candlesticks (Exo 25:37; Exo 27:20.), are mentioned. In this respect they keep the יהוה משׁמרת (cf. Lev 8:35).
2Ch 13:12

Abijah draws from all this the conclusion: “Behold, with us at our head are (not the two calves of gold, but) God (האלהים with the article, the true God) and His priests, and the alarm-trumpets to sound against you.” He mentions the trumpets as being the divinely appointed pledges that God would remember them in war, and would deliver them from their enemies, Num 10:9. Then he closes with a warning to the Israelites not to strive with Jahve, the God of their fathers.
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