2Ch 2:15 | KD | STEP | The answer of King Hiram; cf. 1Ki 5:7-11. - Hiram answered בּכתב, in a writing, a letter, which he sent to Solomon. In 1Ki 5:7 Hiram first expresses his joy at Solomon’s request, because it was of importance to him to be on a friendly footing with the king of Israel. In the Chronicle his writing begins with the congratulation: because Jahve loveth His people, hath He made thee king over them. Cf. for the expression, and 1Ki 10:9. He then, according to both narratives, praises God that He has given David so wise a son. ויּאמר, , means: then he said further. The praise of God is heightened in the Chronicle by Hiram’s entering into Solomon’s religious ideas, calling Jahve the Creator of heaven and earth. Then, further, חכם בּן is strengthened by וּבינה שׂכל יודע, having understanding and discernment; and this predicate is specially referred to Solomon’s resolve to build a temple to the Lord. Then in 2Ch 2:13. he promises to send Solomon the artificer Huram-Abi. On the title אבי, my father, i.e., minister, counsellor, and the descent of this man, cf. the commentary on 1Ki 7:13-14. In of the Chronicle his artistic skill is described in terms coinciding with Solomon’s wish in , only heightened by small additions. To the metals as materials in which he could work, there are added stone and wood work, and to the woven fabrics בּוּץ (byssus), the later word for שׁשׁ; and finally, to exhaust the whole, he is said to be able כּל־מח ולחשׁב, to devise all manner of devices which shall be put to him, as in , he being thus raised to the level of Bezaleel, the chief artificer of the tabernacle. עם־חכמיך is dependent upon לעשׂות, as in 2Ch 2:6. The promise to send cedars and cypresses is for the sake of brevity here omitted, and only indirectly indicated in 2Ch 2:16. In , however, it is mentioned that Hiram accepted the promised supply of grain, wine, and oil for the labourers; and closes with the promise to fell the wood required in Lebanon, and to cause it to be sent in floats to Joppa (Jaffa), whence Solomon could take it up to Jerusalem. The word צרך, “need,” is a ἅπαξ λεγ. in the Old Testament, but is very common in Aramaic writings. רפסדות, “floats,” too, occurs only here instead of דּבבות, 1Ki 5:9, and its etymology is unknown. If we compare 1Ki 5:13-16 with the parallel account in 1Ki 5:8-11, we find that, besides Hiram’s somewhat verbose promise to fell the desired quantity of cedars and cypresses on Lebanon, and to send them in floats by sea to the place appointed by Solomon, the latter contains a request from Hiram that Solomon would give him לחם, maintenance for his house, and a concluding remark that Hiram sent Solomon cedar wood, while Solomon gave Hiram, year by year, 20,000 kor of wheat as food for his house, i.e., the royal household, and twenty kor beaten oil, that is, of the finest oil. In the book of Kings, therefore, the promised wages of grain, wine, and oil, which were sent to the Tyrian woodcutters, is passed over, and only the quantity of wheat and finest oil which Solomon gave to the Tyrian king for his household, year by year, in return for the timber sent, is mentioned. In the Chronicle, on the contrary, only the wages or payment to the woodcutters is mentioned, and the return made for the building timber is not spoken of; but there is no reason for bringing these two passages, which treat of different things, into harmony by alterations of the text. For further discussion of this and of the measures, see on 1Ki 5:11.

‏ 2 Chronicles 2:15

2Ch 2:11-16 The answer of King Hiram; cf. 1Ki 5:7-11. - Hiram answered בּכתב, in a writing, a letter, which he sent to Solomon. In 1Ki 5:7 Hiram first expresses his joy at Solomon’s request, because it was of importance to him to be on a friendly footing with the king of Israel. In the Chronicle his writing begins with the congratulation: because Jahve loveth His people, hath He made thee king over them. Cf. for the expression, 2Ch 9:8 and 1Ki 10:9. He then, according to both narratives, praises God that He has given David so wise a son. ויּאמר, 2Ch 2:12, means: then he said further. The praise of God is heightened in the Chronicle by Hiram’s entering into Solomon’s religious ideas, calling Jahve the Creator of heaven and earth. Then, further, חכם בּן is strengthened by וּבינה שׂכל יודע, having understanding and discernment; and this predicate is specially referred to Solomon’s resolve to build a temple to the Lord. Then in 2Ch 2:13. he promises to send Solomon the artificer Huram-Abi. On the title אבי, my father, i.e., minister, counsellor, and the descent of this man, cf. the commentary on 1Ki 7:13-14. In 2Ch 2:14 of the Chronicle his artistic skill is described in terms coinciding with Solomon’s wish in 2Ch 2:6, only heightened by small additions. To the metals as materials in which he could work, there are added stone and wood work, and to the woven fabrics בּוּץ (byssus), the later word for שׁשׁ; and finally, to exhaust the whole, he is said to be able כּל־מח ולחשׁב, to devise all manner of devices which shall be put to him, as in Exo 31:4, he being thus raised to the level of Bezaleel, the chief artificer of the tabernacle. עם־חכמיך is dependent upon לעשׂות, as in 2Ch 2:6. The promise to send cedars and cypresses is for the sake of brevity here omitted, and only indirectly indicated in 2Ch 2:16. In 2Ch 2:15, however, it is mentioned that Hiram accepted the promised supply of grain, wine, and oil for the labourers; and 2Ch 2:16 closes with the promise to fell the wood required in Lebanon, and to cause it to be sent in floats to Joppa (Jaffa), whence Solomon could take it up to Jerusalem. The word צרך, “need,” is a ἅπαξ λεγ. in the Old Testament, but is very common in Aramaic writings. רפסדות, “floats,” too, occurs only here instead of דּבבות, 1Ki 5:9, and its etymology is unknown. If we compare 1Ki 5:13-16 with the parallel account in 1Ki 5:8-11, we find that, besides Hiram’s somewhat verbose promise to fell the desired quantity of cedars and cypresses on Lebanon, and to send them in floats by sea to the place appointed by Solomon, the latter contains a request from Hiram that Solomon would give him לחם, maintenance for his house, and a concluding remark that Hiram sent Solomon cedar wood, while Solomon gave Hiram, year by year, 20,000 kor of wheat as food for his house, i.e., the royal household, and twenty kor beaten oil, that is, of the finest oil. In the book of Kings, therefore, the promised wages of grain, wine, and oil, which were sent to the Tyrian woodcutters, is passed over, and only the quantity of wheat and finest oil which Solomon gave to the Tyrian king for his household, year by year, in return for the timber sent, is mentioned. In the Chronicle, on the contrary, only the wages or payment to the woodcutters is mentioned, and the return made for the building timber is not spoken of; but there is no reason for bringing these two passages, which treat of different things, into harmony by alterations of the text. For further discussion of this and of the measures, see on 1Ki 5:11.