‏ 2 Chronicles 20:16

2Ch 20:16 “To-morrow go ye down against them: behold, they come up by the height Hazziz; and ye will find them at the end of the valley, before the desert Jeruel.” The wilderness Jeruel was, without doubt, the name of a part of the great stretch of flat country, bounded on the south by the Wady el Ghâr, and extending from the Dead Sea to the neighbourhood of Tekoa, which is now called el Hasasah, after a wady on its northern side. The whole country along the west side of the Dead Sea, “where it does not consist of mountain ridges or deep valley, is a high table-land, sloping gradually towards the east, wholly waste, merely covered here and there with a few bushes, and without the slightest trace of having ever been cultivated” (Robinson’s Pal. sub voce). The name הצּיץ מעלה, ascent or height of Hazziz, has perhaps remained attached to the Wady el Hasasah. lxx have rendered הצּיץ by Ἀσσεῖς; Josephus (Antt. ix. 1. 2) has ἀναβάσεως λεγομένης ἐξοχῆς, in accordance with which Robinson (loc. cit.) takes the way “upwards from Ziz” to be the pass which at present leads from Ain Jidy to the table-land. Yet it is described by him as a “fearful pass,”
He remarks: “The path winds up in zig-zags, often at the steepest gradient which horses could ascend, and runs partly along projecting walls of rock on the perpendicular face of the cliff, and then down the heaps of débris, which are almost as steep. When one looks back at this part from below, it seems quite impossible that there could be any pathway; but by skilful windings the path has been carried down without any unconquerable difficulties, so that even loaded camels often go up and down.”
and it can hardly be thought of here, even if the enemy, like the Bedouins now when on their forays, may be supposed to have marched along the shore of the sea, and ascended to the table-land only at Engedi; for the Israelites did not meet the enemy in this ascent, but above upon the table-land. Josephus’ translation of הצּיץ by ἐξοχή is also very questionable, for it is not necessary that the ה should be the article (Ew. Gesch. iii. S. 475, der 2 Aufl.).
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