2Ch 28:26 | KD | STEP | The end of his reign . - 2Ch 28:27. Ahaz indeed both died and was buried in the city, in Jerusalem (as 2Ki 16:20), but was not laid in the graves of the kings, because he had not ruled like a king of the people of God, the true Israel. Since the name Israel is used in a pregnant sense, as in , the terms in which the place where he died is designated, “in the city, in Jerusalem,” would seem to have been purposely selected to intimate that Ahaz, because he had not walked during life like his ancestor David, was not buried along with David when he died. The Reign of Hezekiah - 2 Chronicles 29-32 Hezekiah, the pious son of the godless Ahaz, recognised that it was to be the business of his reign to bring the kingdom out of the utterly ruinous condition into which Ahaz had brought it by his idolatry and his heathen policy, and to elevate the state again, both in respect to religion and morals, and also in political affairs. He consequently endeavoured, in the first place, to do away with the idolatry, and to restore the Jahve-worship according to the law, and then to throw off the yoke of subjection to the Assyrian. These two undertakings, on the success of which God bestowed His blessing, form the contents of the history of his reign both in the books of Kings and in the Chronicle; but they are differently treated by the authors of these books. In the book of Kings, the extirpation of idolatry, and Hezekiah’s faithfulness in cleaving to the Lord his God, are very briefly recorded (2Ki 17:3-7); while the throwing off of the Assyrian yoke, which brought on Sennacherib’s invasion, and ended with the destruction of the Assyrian army before Jerusalem, and the further results of that memorable event (the sickness and recovery of Hezekiah, the arrival of a Babylonian embassy in Jerusalem, and Hezekiah’s reception of them), are very fully narrated in 2 Kings 18:8-20:19. The author of the Chronicle, on the contrary, enlarges upon Hezekiah’s reform of the cultus, the purification of the temple from all idolatrous abominations, the restoration of the Jahve-worship, and a solemn celebration of the passover, to which the king invited not only his own subjects, but also the remainder of the ten tribes (2 Chron 29-31); and gives merely a brief summary of the chief points in Sennacherib’s invasion, and the events connected with it (2 Chron 32).

‏ 2 Chronicles 28:26

2Ch 28:26-27 The end of his reign. - 2Ch 28:27. Ahaz indeed both died and was buried in the city, in Jerusalem (as 2Ki 16:20), but was not laid in the graves of the kings, because he had not ruled like a king of the people of God, the true Israel. Since the name Israel is used in a pregnant sense, as in 2Ch 28:19, the terms in which the place where he died is designated, “in the city, in Jerusalem,” would seem to have been purposely selected to intimate that Ahaz, because he had not walked during life like his ancestor David, was not buried along with David when he died. The Reign of Hezekiah - 2 Chronicles 29-32

Hezekiah, the pious son of the godless Ahaz, recognised that it was to be the business of his reign to bring the kingdom out of the utterly ruinous condition into which Ahaz had brought it by his idolatry and his heathen policy, and to elevate the state again, both in respect to religion and morals, and also in political affairs. He consequently endeavoured, in the first place, to do away with the idolatry, and to restore the Jahve-worship according to the law, and then to throw off the yoke of subjection to the Assyrian. These two undertakings, on the success of which God bestowed His blessing, form the contents of the history of his reign both in the books of Kings and in the Chronicle; but they are differently treated by the authors of these books. In the book of Kings, the extirpation of idolatry, and Hezekiah’s faithfulness in cleaving to the Lord his God, are very briefly recorded (2Ki 17:3-7); while the throwing off of the Assyrian yoke, which brought on Sennacherib’s invasion, and ended with the destruction of the Assyrian army before Jerusalem, and the further results of that memorable event (the sickness and recovery of Hezekiah, the arrival of a Babylonian embassy in Jerusalem, and Hezekiah’s reception of them), are very fully narrated in 2 Kings 18:8-20:19. The author of the Chronicle, on the contrary, enlarges upon Hezekiah’s reform of the cultus, the purification of the temple from all idolatrous abominations, the restoration of the Jahve-worship, and a solemn celebration of the passover, to which the king invited not only his own subjects, but also the remainder of the ten tribes (2 Chron 29-31); and gives merely a brief summary of the chief points in Sennacherib’s invasion, and the events connected with it (2 Chron 32).