2Sa 13:23-24 | KD | STEP | Absalom’s Revenge and Flight. - , 2Sa 13:24. Absalom postponed his revenge for two full years. He then “kept sheep-shearing,” which was celebrated as a joyous festival (see , ), “at Baal-hazor, near Ephraim,” where he must therefore have had some property. The situation of Baal-hazor cannot be precisely determined. The clause “which (was) beside Ephraim” points to a situation on the border of the tribe-territory of Ephraim ( juxta Ephraim, according to the Onom. s.v. Baalasor ); for the Old Testament never mentions any city of that name. This definition does not exactly tally with v. Raumer’s conjecture ( Pal . p. 149), that Baal-Hazor may have been preserved in Tell Asûr ((Rob. Pal . ii. p. 151, iii. p. 79); for this Tell is about five Roman miles to the north-east of Bethel, i.e., within the limits of the tribe of Ephraim. There is greater probability in the suggestion made by Ewald and others, that Baal-hazor is connected with the Hazor of Benjamin ( ), though the situation of Hazor has not yet been thoroughly decided; and it is merely a conjecture of Robinson’s that it is to be found in Tell Asûr . The following statement, that “Absalom invited all the king’s sons” (sc., to the feast), somewhat anticipates the course of events: for, according to , Absalom invited the king himself, together with his courtiers; and it was not till the king declined the invitation for himself, that Absalom restricted his invitation to the royal princes.

‏ 2 Samuel 13:23-24

Absalom’s Revenge and Flight. - 2Sa 13:23, 2Sa 13:24. Absalom postponed his revenge for two full years. He then “kept sheep-shearing,” which was celebrated as a joyous festival (see 1Sa 25:2, 1Sa 25:8), “at Baal-hazor, near Ephraim,” where he must therefore have had some property. The situation of Baal-hazor cannot be precisely determined. The clause “which (was) beside Ephraim” points to a situation on the border of the tribe-territory of Ephraim (juxta Ephraim, according to the Onom. s.v. Baalasor); for the Old Testament never mentions any city of that name. This definition does not exactly tally with v. Raumer’s conjecture (Pal. p. 149), that Baal-Hazor may have been preserved in Tell Asûr ((Rob. Pal. ii. p. 151, iii. p. 79); for this Tell is about five Roman miles to the north-east of Bethel, i.e., within the limits of the tribe of Ephraim. There is greater probability in the suggestion made by Ewald and others, that Baal-hazor is connected with the Hazor of Benjamin (Neh 11:33), though the situation of Hazor has not yet been thoroughly decided; and it is merely a conjecture of Robinson’s that it is to be found in Tell Asûr. The following statement, that “Absalom invited all the king’s sons” (sc., to the feast), somewhat anticipates the course of events: for, according to 2Sa 13:24, Absalom invited the king himself, together with his courtiers; and it was not till the king declined the invitation for himself, that Absalom restricted his invitation to the royal princes.