Amo 2:9 | KD | STEP | And if this daring contempt of the commandments of God was highly reprehensible even in itself, it became perfectly inexcusable if we bear in mind that Israel was indebted to the Lord its God for its elevation into an independent nation, and also for its sacred calling. For this reason, the prophet reminds the people of the manifestations of grace which it had received from its God ( ). Amo 2:9. “And yet I destroyed the Amorite before them, whose height was like the height of the cedars, and who was strong as the oaks; and I destroyed his fruit from above, and his roots from beneath. Amo 2:10. And yet I brought you up from the land of Egypt, and led you forty years in the desert, to take possession of the land of the Amorite.” The repeated ואנכי is used with peculiar emphasis, and serves to bring out the contrast between the conduct of the Israelites towards the Lord, and the fidelity of the Lord towards Israel. Of the two manifestations of divine grace to which Israel owed its existence as an independent nation, Amos mentions first of all the destruction of the former inhabitants of Canaan (Exo 23:27., ); and secondly, what was earlier in point of time, namely, the deliverance out of Egypt and guidance through the Arabian desert; not because the former act of God was greater than the latter, but in order to place first what the Lord had done for the nation, that he may be able to append to this what He still continues to do ( ). The nations destroyed before Israel are called Amorites, from the most powerful of the Canaanitish tribes, as in ; , etc. To show, however, that Israel was not able to destroy this people by its own strength, but that Jehovah the Almighty God alone could accomplish this, he proceeds to transfer to the whole nation what the Israelitish spies reported as to their size, more especially as to the size of particular giants (Num 13:32-33), and describes the Amorites as giants as lofty as trees and as strong as trees, and, continuing the same figure, depicts their utter destruction or extermination as the destruction of their fruit and of their roots. For this figure of speech, in which the posterity of a nation is regarded as its fruit, and the kernel of the nation out of which it springs as the root, see ; Hos 9:16; Job 18:16. These two manifestations of divine mercy Moses impressed more than once upon the hearts of the people in his last addresses, to urge them in consequence to hold fast to the divine commandments and to the love of God (cf. Deu 8:2., ; ).

‏ Amos 2:9

And if this daring contempt of the commandments of God was highly reprehensible even in itself, it became perfectly inexcusable if we bear in mind that Israel was indebted to the Lord its God for its elevation into an independent nation, and also for its sacred calling. For this reason, the prophet reminds the people of the manifestations of grace which it had received from its God (Amo 2:9-11). Amo 2:9. “And yet I destroyed the Amorite before them, whose height was like the height of the cedars, and who was strong as the oaks; and I destroyed his fruit from above, and his roots from beneath. Amo 2:10. And yet I brought you up from the land of Egypt, and led you forty years in the desert, to take possession of the land of the Amorite.” The repeated ואנכי is used with peculiar emphasis, and serves to bring out the contrast between the conduct of the Israelites towards the Lord, and the fidelity of the Lord towards Israel. Of the two manifestations of divine grace to which Israel owed its existence as an independent nation, Amos mentions first of all the destruction of the former inhabitants of Canaan (Exo 23:27., Exo 34:11); and secondly, what was earlier in point of time, namely, the deliverance out of Egypt and guidance through the Arabian desert; not because the former act of God was greater than the latter, but in order to place first what the Lord had done for the nation, that he may be able to append to this what He still continues to do (Amo 2:11). The nations destroyed before Israel are called Amorites, from the most powerful of the Canaanitish tribes, as in Gen 15:16; Jos 24:15, etc. To show, however, that Israel was not able to destroy this people by its own strength, but that Jehovah the Almighty God alone could accomplish this, he proceeds to transfer to the whole nation what the Israelitish spies reported as to their size, more especially as to the size of particular giants (Num 13:32-33), and describes the Amorites as giants as lofty as trees and as strong as trees, and, continuing the same figure, depicts their utter destruction or extermination as the destruction of their fruit and of their roots. For this figure of speech, in which the posterity of a nation is regarded as its fruit, and the kernel of the nation out of which it springs as the root, see Eze 17:9; Hos 9:16; Job 18:16. These two manifestations of divine mercy Moses impressed more than once upon the hearts of the people in his last addresses, to urge them in consequence to hold fast to the divine commandments and to the love of God (cf. Deu 8:2., Deu 9:1-6; Deu 29:1-8).