Amo 8:5 | KD | STEP | To this vision the prophet attaches the last admonition to the rich and powerful men of the nation, to observe the threatening of the Lord before it is too late, impressing upon them the terrible severity of the judgment. Amo 8:4. “Hear this, ye that gape for the poor, and to destroy the meek of the earth, Amo 8:5. Saying, When is the new moon over, that we may sell corn? and the sabbath, that we may open wheat, to make the ephah small, and the shekel great, and to falsify the scale of deceit? Amo 8:6. To buy the poor for silver, and the needy for a pair of shoes, and the refuse of the corn will we sell.” The persons addressed are the השּׁאפים אביון, i.e., not those who snort at the poor man, to frighten him away from any further pursuit of his rights (Baur), but, according to , those who greedily pant for the poor man, who try to swallow him (Hitzig). This is affirmed in the second clause of the verse, in which שׁאפים is to be repeated in thought before להשׁבּית: they gape to destroy the quiet in the land (ענוי־ארץ = ענוים, in ), “namely by grasping all property for themselves, ; Isa 5:8” (Hitzig). and show how they expect to accomplish their purpose. Like covetous usurers, they cannot even wait for the end of the feast-days to pursue their trade still further. Chōdēsh , the new moon, was a holiday on which all trade was suspended, just as it was on the Sabbath (see at Num 28:11 and 2Ki 4:23). השׁבּיר שׁבר, to sell corn, as in Gen 41:57. פּתח בּר, to open up corn, i.e., to open the granaries (cf. ). In doing so, they wanted to cheat the poor by small measure (ephah), and by making the shekel great, i.e., by increasing the price, which was to be weighed out to them; also by false scales ( ‛ivvēth , to pervert, or falsify the scale of deceit, i.e., the scale used for cheating), and by bad corn ( mappal , waste or refuse); that in this way they might make the poor man so poor, that he would either be obliged to sell himself to them from want and distress ( ), or be handed over to the creditor by the court of justice, because he was no longer able to pay for a pair of shoes, i.e., the very smallest debt (cf. ).

‏ Amos 8:5

To this vision the prophet attaches the last admonition to the rich and powerful men of the nation, to observe the threatening of the Lord before it is too late, impressing upon them the terrible severity of the judgment. Amo 8:4. “Hear this, ye that gape for the poor, and to destroy the meek of the earth, Amo 8:5. Saying, When is the new moon over, that we may sell corn? and the sabbath, that we may open wheat, to make the ephah small, and the shekel great, and to falsify the scale of deceit? Amo 8:6. To buy the poor for silver, and the needy for a pair of shoes, and the refuse of the corn will we sell.” The persons addressed are the השּׁאפים אביון, i.e., not those who snort at the poor man, to frighten him away from any further pursuit of his rights (Baur), but, according to Amo 2:6-7, those who greedily pant for the poor man, who try to swallow him (Hitzig). This is affirmed in the second clause of the verse, in which שׁאפים is to be repeated in thought before להשׁבּית: they gape to destroy the quiet in the land (ענוי־ארץ = ענוים, in Amo 2:7), “namely by grasping all property for themselves, Job 22:8; Isa 5:8” (Hitzig). Amo 8:5 and Amo 8:6 show how they expect to accomplish their purpose. Like covetous usurers, they cannot even wait for the end of the feast-days to pursue their trade still further. Chōdēsh, the new moon, was a holiday on which all trade was suspended, just as it was on the Sabbath (see at Num 28:11 and 2Ki 4:23). השׁבּיר שׁבר, to sell corn, as in Gen 41:57. פּתח בּר, to open up corn, i.e., to open the granaries (cf. Gen 41:56). In doing so, they wanted to cheat the poor by small measure (ephah), and by making the shekel great, i.e., by increasing the price, which was to be weighed out to them; also by false scales (‛ivvēth, to pervert, or falsify the scale of deceit, i.e., the scale used for cheating), and by bad corn (mappal, waste or refuse); that in this way they might make the poor man so poor, that he would either be obliged to sell himself to them from want and distress (Lev 25:39), or be handed over to the creditor by the court of justice, because he was no longer able to pay for a pair of shoes, i.e., the very smallest debt (cf. Amo 2:6).