Dan 1:13 | KD | STEP | When Daniel knew from the answer of the chief that he would grant the request if he were only free from personal responsibility in the matter, he turned himself to the officer who was under the chief chamberlain, whom they were immediately subject to, and entreated him to make trial for ten days, permitting them to use vegetables and water instead of the costly provision and the wine furnished by the king, and to deal further with them according as the result would be. המּלצר, having the article, is to be regarded as an appellative, expressing the business of the calling of the man. The translation, steward or chief cook, is founded on the explanation of the word as given by Haug (Ewald’s bibl. Jahrbb. v. p. 159f.) from the New Persian word mel , spirituous liquors, wine, corresponding to the Zendh. madhu (μεθυ), intoxicating drink, and = צר çara , Sanscr. çiras , the head; hence overseer over the drink, synonymous with רבשׁקה, Isa 36:2. - נס נא, try, I beseech thee, thy servants , i.e., try it with us, ten days. Ten, in the decimal system the number of completeness or conclusion, may, according to circumstances, mean a long time or only a proportionally short time. Here it is used in the latter sense, because ten days are sufficient to show the effect of the kind of food on the appearance. זרעים, food from the vegetable kingdom, vegetables , leguminous fruit. Dan 1:13. מראינוּ is singular, and is used with יראוּ in the plural because two subjects follow. כּאשׁר תּראה, as thou shalt see , viz., our appearance, i.e., as thou shalt then find it, act accordingly. In this proposal Daniel trusted in the help of God, and God did not put his confidence to shame. The youths throve so visibly on the vegetables and water, that the steward relieved them wholly from the necessity of eating from the royal table. Dan 1:15. בּשׂר בּריאי, fat, well nourished in flesh , is grammatically united to the suffix of מראיהם, from which the pronoun is easily supplied in thought. Dan 1:16. נשׂא, took away = no more gave.

‏ Daniel 1:13

When Daniel knew from the answer of the chief that he would grant the request if he were only free from personal responsibility in the matter, he turned himself to the officer who was under the chief chamberlain, whom they were immediately subject to, and entreated him to make trial for ten days, permitting them to use vegetables and water instead of the costly provision and the wine furnished by the king, and to deal further with them according as the result would be. המּלצר, having the article, is to be regarded as an appellative, expressing the business of the calling of the man. The translation, steward or chief cook, is founded on the explanation of the word as given by Haug (Ewald’s bibl. Jahrbb. v. p. 159f.) from the New Persian word mel, spirituous liquors, wine, corresponding to the Zendh. madhu (μεθυ), intoxicating drink, and = צרçara, Sanscr. çiras, the head; hence overseer over the drink, synonymous with רבשׁקה, Isa 36:2. - נס נא, try, I beseech thee, thy servants, i.e., try it with us, ten days. Ten, in the decimal system the number of completeness or conclusion, may, according to circumstances, mean a long time or only a proportionally short time. Here it is used in the latter sense, because ten days are sufficient to show the effect of the kind of food on the appearance. זרעים, food from the vegetable kingdom, vegetables, leguminous fruit. Dan 1:13. מראינוּ is singular, and is used with יראוּ in the plural because two subjects follow. כּאשׁר תּראה, as thou shalt see, viz., our appearance, i.e., as thou shalt then find it, act accordingly. In this proposal Daniel trusted in the help of God, and God did not put his confidence to shame. ^{▼▼The request is perfectly intelligible from the nature of living faith, without our having recourse to Calvin’s supposition, that Daniel had received by secret revelation the assurance that such would be the result if he and his companions were permitted to live on vegetables. The confidence of living faith which hopes in the presence and help of God is fundamentally different from the eager expectation of miraculous interference of a Maccabean Jew, which C. v. Lengerke and other deists and atheists wish to find here in Daniel.}

The youths throve so visibly on the vegetables and water, that the steward relieved them wholly from the necessity of eating from the royal table. Dan 1:15. בּשׂר בּריאי, fat, well nourished in flesh, is grammatically united to the suffix of מראיהם, from which the pronoun is easily supplied in thought. Dan 1:16. נשׂא, took away = no more gave.