Dan 11:16 | KD | STEP | The Further Undertakings of the King of the North - Having penetrated into the kingdom of the south, he shall act there according to his own pleasure, without any one being able to withstand him; just as before this the king of the south did in the kingdom of the north ( ). With ויעשׂ the jussive appears instead of the future - cf. וישׂם, יתּן ( ), ישׁב ( and ) - to show that the further actions and undertakings of the king of the north are carried on under the divine decree. אליו הבּא is he that comes into the land of the south, the king of the north ( , ). Having reached the height of victory, he falls under the dominion of pride and haughtiness, by which he hastens on his ruin and overthrow. After he has subdued the kingdom of the southern king, he will go into the land of beauty, i.e., into the Holy Land (with reference to הצּבי ארץ, ). בּידו וכלה, and destruction is in his hand (an explanatory clause), כלה being here not a verb, but a substantive. Only this meaning of כלה is verbally established, see under , but not the meaning attributed to the word, from the unsuitable introduction of historical events, accomplishing, perfection , according to which Häv., v. Leng., Maur., and Kliefoth translate the clause: and it (the Holy Land) is wholly given into his hand . כלה means finishing, conclusion , only in the sense of destruction , also in and Eze 13:13. For the use of בּידו of spiritual things which one intends or aims at, cf. , Isa. 54:20. The destruction, however, refers not to the Egyptians (Hitzig), but to the Holy Land, in which violent (rapacious) people ( ) make common cause with the heathen king, and thereby put arms into his hands by which he may destroy the land.

‏ Daniel 11:16

The Further Undertakings of the King of the North - Dan 11:16-19

Having penetrated into the kingdom of the south, he shall act there according to his own pleasure, without any one being able to withstand him; just as before this the king of the south did in the kingdom of the north (Dan 11:7). With ויעשׂ the jussive appears instead of the future - cf. וישׂם, יתּן (Dan 11:17), ישׁב (Dan 11:18 and Dan 11:19) - to show that the further actions and undertakings of the king of the north are carried on under the divine decree. אליו הבּא is he that comes into the land of the south, the king of the north (Dan 11:14, Dan 11:15). Having reached the height of victory, he falls under the dominion of pride and haughtiness, by which he hastens on his ruin and overthrow. After he has subdued the kingdom of the southern king, he will go into the land of beauty, i.e., into the Holy Land (with reference to הצּבי ארץ, Dan 8:9). בּידו וכלה, and destruction is in his hand (an explanatory clause), כלה being here not a verb, but a substantive. Only this meaning of כלה is verbally established, see under Dan 9:27, but not the meaning attributed to the word, from the unsuitable introduction of historical events, accomplishing, perfection, according to which Häv., v. Leng., Maur., and Kliefoth translate the clause: and it (the Holy Land) is wholly given into his hand. כלה means finishing, conclusion, only in the sense of destruction, also in 2Ch 12:2 and Eze 13:13. For the use of בּידו of spiritual things which one intends or aims at, cf. Job 11:14, Isa. 54:20. The destruction, however, refers not to the Egyptians (Hitzig), but to the Holy Land, in which violent (rapacious) people (Dan 11:14) make common cause with the heathen king, and thereby put arms into his hands by which he may destroy the land.