Dan 2:11-12 | KD | STEP | להן, but only , see under Dan 2:6. In the words, whose dwelling is not with flesh , there lies neither the idea of higher and of inferior gods, nor the thought that the gods only act among men in certain events (Häv.), but only the simple thought of the essential distinction between gods and men, so that one may not demand anything from weak mortals which could be granted only by the gods as celestial beings. בּשׂרא, flesh , in opposition to רוּח, marks the human nature according to its weakness and infirmity; cf. ; Psa 56:5. The king, however, does not admit this excuse, but falls into a violent passion, and gives a formal command that the wise men, in whom he sees deceivers abandoned by the gods, should be put to death. This was a dreadful command; but there are illustrations of even greater cruelty perpetrated by Oriental despots benore him as well as after him. The edict (דּתא) is carried out, but not fully. Not “all the wise men,” according to the terms of the decree, were put to death, but מתקטּלין חכּימיּא, i.e., The wise men were put to death.

‏ Daniel 2:11-12

Dan 2:11-12 להן, but only, see under Dan 2:6. In the words, whose dwelling is not with flesh, there lies neither the idea of higher and of inferior gods, nor the thought that the gods only act among men in certain events (Häv.), but only the simple thought of the essential distinction between gods and men, so that one may not demand anything from weak mortals which could be granted only by the gods as celestial beings. בּשׂרא, flesh, in opposition to רוּח, marks the human nature according to its weakness and infirmity; cf. Isa 31:3; Psa 56:5. The king, however, does not admit this excuse, but falls into a violent passion, and gives a formal command that the wise men, in whom he sees deceivers abandoned by the gods, should be put to death. This was a dreadful command; but there are illustrations of even greater cruelty perpetrated by Oriental despots benore him as well as after him. The edict (דּתא) is carried out, but not fully. Not “all the wise men,” according to the terms of the decree, were put to death, but מתקטּלין חכּימיּא, i.e., The wise men were put to death.