Dan 2:3 | KD | STEP | As to the king’s demand, it is uncertain whether he wished to know the dream itself or its import. The wise men ( ) understood his words as if he desired only to know the meaning of it; but the king replied (Dan 2:5.) that they must tell him both the dream and its interpretation. But this request on the part of the king does not quite prove that he had forgotten the dream, as Bleek, v. Leng., and others maintain, founding thereon the objection against the historical veracity of the narrative, that Nebuchadnezzar’s demand that the dream should be told to him was madness, and that there was no sufficient reason for his rage ( ). On the contrary, that the king had not forgotten his dream, and that there remained only some oppressive recollection that he had dreamed, is made clear from , where the king says to the Chaldeans, “If ye cannot declare to me the dream, ye have taken in hand to utter deceitful words before me; therefore tell me the dream, that I may know that ye will give to me also the interpretation.” According to this, Nebuchadnezzar wished to hear the dream from the wise men that he might thus have a guarantee for the correctness of the interpretation which they might give. He could not thus have spoken to them if he had wholly forgotten the dream, and had only a dark apprehension remaining in his mind that he had dreamed. In this case he would neither have offered a great reward for the announcement of the dream, nor have threatened severe punishment, or even death, for failure in announcing it. For then he would only have given the Chaldeans the opportunity, at the cost of truth, of declaring any dream with an interpretation. But as threatening and promise on the part of the king in that case would have been unwise, so also on the side of the wise men their helplessness in complying with the demand of the king would have been incomprehensible. If the king had truly forgotten the dream, they had no reason to be afraid of their lives if they had given some self-conceived dream with an interpretation of it; for in that case he could not have accused them of falsehood and deceit, and punished them on that account. If, on the contrary, he still knew the dream which so troubled him, and the contents of which he desired to hear from the Chaldeans, so that he might put them to the proof whether he might trust in their interpretation, then neither his demand nor the severity of his proceeding was irrational. “The magi boasted that by the help of the gods they could reveal deep and hidden things. If this pretence is well founded - so concluded Nebuchadnezzar - then it must be as easy for them to make known to me my dream as its interpretation; and since they could not do the former, he as rightly held them to be deceivers, as the people did the priests of Baal (1 Kings 18) because their gods answered not by fire.” Hengst.

‏ Daniel 2:3

As to the king’s demand, it is uncertain whether he wished to know the dream itself or its import. The wise men (Dan 2:4) understood his words as if he desired only to know the meaning of it; but the king replied (Dan 2:5.) that they must tell him both the dream and its interpretation. But this request on the part of the king does not quite prove that he had forgotten the dream, as Bleek, v. Leng., and others maintain, founding thereon the objection against the historical veracity of the narrative, that Nebuchadnezzar’s demand that the dream should be told to him was madness, and that there was no sufficient reason for his rage (Dan 2:12). On the contrary, that the king had not forgotten his dream, and that there remained only some oppressive recollection that he had dreamed, is made clear from Dan 2:9, where the king says to the Chaldeans, “If ye cannot declare to me the dream, ye have taken in hand to utter deceitful words before me; therefore tell me the dream, that I may know that ye will give to me also the interpretation.” According to this, Nebuchadnezzar wished to hear the dream from the wise men that he might thus have a guarantee for the correctness of the interpretation which they might give. He could not thus have spoken to them if he had wholly forgotten the dream, and had only a dark apprehension remaining in his mind that he had dreamed. In this case he would neither have offered a great reward for the announcement of the dream, nor have threatened severe punishment, or even death, for failure in announcing it. For then he would only have given the Chaldeans the opportunity, at the cost of truth, of declaring any dream with an interpretation. But as threatening and promise on the part of the king in that case would have been unwise, so also on the side of the wise men their helplessness in complying with the demand of the king would have been incomprehensible. If the king had truly forgotten the dream, they had no reason to be afraid of their lives if they had given some self-conceived dream with an interpretation of it; for in that case he could not have accused them of falsehood and deceit, and punished them on that account. If, on the contrary, he still knew the dream which so troubled him, and the contents of which he desired to hear from the Chaldeans, so that he might put them to the proof whether he might trust in their interpretation, then neither his demand nor the severity of his proceeding was irrational. “The magi boasted that by the help of the gods they could reveal deep and hidden things. If this pretence is well founded - so concluded Nebuchadnezzar - then it must be as easy for them to make known to me my dream as its interpretation; and since they could not do the former, he as rightly held them to be deceivers, as the people did the priests of Baal (1 Kings 18) because their gods answered not by fire.” Hengst.